Tag Archives: Good Friday

A Filipino villager is nailed to a cross for the 35th time on Good Friday

A Filipino villager has been nailed to a wooden cross for the 35th time to reenact Jesus Christ’s suffering in a brutal Good Friday tradition he said he would devote to praying for peace in Ukraine, Gaza and the disputed South China Sea.

On Friday, over a hundred people watched on as 10 devotees were nailed to wooden crosses, among them Ruben Enaje, a 63-year-old carpenter and sign painter. The real-life crucifixions have become an annual religious spectacle that draws tourists in three rural communities in Pampanga province, north of Manila.

The gory ritual resumed last year after a three-year pause due to the coronavirus pandemic. It has turned Enaje into a village celebrity for his role as the “Christ” in the Lenten reenactment of the Way of the Cross.

Ahead of the crucifixions, Enaje told The Associated Press by telephone Thursday night that he has considered ending his annual religious penitence due to his age, but said he could not turn down requests from villagers for him to pray for sick relatives and all other kinds of maladies.

The need for prayers has also deepened in an alarming period of wars and conflicts worldwide, he said.

“If these wars worsen and spread, more people, especially the young and old, would be affected. These are innocent people who have totally nothing to do with these wars,” Enaje said.

Despite the distance, the wars in Ukraine and Gaza have helped send prices of oil, gas and food soaring elsewhere, including in the Philippines, making it harder for poor people to stretch their meagre income, he said.

Closer to home, the escalating territorial dispute between China and the Philippines in the South China Sea has also sparked worries because it’s obviously a lopsided conflict, Enaje said. “China has many big ships. Can you imagine what they could do?” he asked.

“This is why I always pray for peace in the world,” he said and added he would also seek relief for people in southern Philippine provinces, which have been hit recently by flooding and earthquakes.

In the 1980s, Enaje survived nearly unscathed when he accidentally fell from a three-story building, prompting him to undergo the crucifixion as thanksgiving for what he considered a miracle. He extended the ritual after loved ones recovered from serious illnesses, one after another, and he landed more carpentry and sign-painting job contracts.

“Because my body is getting weaker, I can’t tell … if there will be a next one or if this is really the final time,” Enaje said.

During the annual crucifixions on a dusty hill in Enaje’s village of San Pedro Cutud in Pampanga and two other nearby communities, he and other religious devotees, wearing thorny crowns of twigs, carried heavy wooden crosses on their backs for more than a kilometer (more than half a mile) under a hot summer sun. Village actors dressed as Roman centurions hammered 4-inch (10-centimeter) stainless steel nails through their palms and feet, then set them aloft on wooden crosses for about 10 minutes as dark clouds rolled in and a large crowd prayed and snapped pictures.

Among the crowd this year was Maciej Kruszewski, a tourist from Poland and a first-time audience member of the crucifixions.

“Here, we would like to just grasp what does it mean, Easter in completely different part of the world,” said Kruszewski.

Other penitents walked barefoot through village streets and beat their bare backs with sharp bamboo sticks and pieces of wood. Some participants in the past opened cuts in the penitents’ backs using broken glass to ensure the ritual was sufficiently bloody.

Many of the mostly impoverished penitents undergo the ritual to atone for their sins, pray for the sick or for a better life, and give thanks for miracles.

The gruesome spectacle reflects the Philippines’ unique brand of Catholicism, which merges church traditions with folk superstitions.

Church leaders in the Philippines, the largest Catholic nation in Asia, have frowned on the crucifixions and self-flagellations. Filipinos can show their faith and religious devotion, they say, without hurting themselves and by doing charity work instead, such as donating blood, but the tradition has lasted for decades.

Source: Africanews

Good Friday: Chakwera leads way of the cross in Lilongwe

LILONGWE-(MaraviPost)-President Chakwera, today joined the Christian community in observing the Way of the Cross, on Good Friday.

President Chakwera accompanied by The First Lady, Madam Monica Chakwera, joined a procession of Christians from City Centre Roundabout in the capital city Lilongwe, to the Botanic Garden, for inter – denominational prayers.

Malawians today join the rest of the world in commemorating Way of the Cross.

Good Friday is the day Christians across the world begin a three day commemoration of the crucifixion, death and resurrection of Jesus Christ, the period we know as Easter.

Religious Public Holidays Discriminate Against Non-Believers and Religious Minorities

Christmas is an annual festival commemorating the birth of Jesus Christ, observed on December 25 as a religious and cultural celebration among billions of people around the world

Observance of religious public holidays in Nigeria is discriminatory and highlights the official exclusion of nonbelievers and religious minorities. Every year, the government declares several days are work-free days for Nigerians of all faiths and none. Incidentally, these are mostly Christian and Islamic religious public holidays.

These are days to mark key Christian and Islamic religious feasts, Christmas, Easter, Good Friday, Eid el Kabir, Eid el Fitr, Eid el Maulud, etc. In many cases, these holidays go with additional work-free days. So every year, national religious holidays will run into weeks. For instance, the Federal government has declared August 12 and 13 as public holidays to mark the Muslim feast, Eid el Kabir. These days, Nigerians of all faiths and none will stay at home and not go to work. State offices and banks will not open as Muslim Nigerians celebrate.

Unfortunately, no national public holidays exist to mark minority religious celebrations in the country. No atheist or humanist public holidays exist. Meanwhile, millions of Nigerians are neither Christians nor Muslims. Millions of Nigerians are atheists, agnostics, and freethinkers. So, state observance of religious public holidays is discriminatory.

The constitution of Nigeria prohibits the adoption of a state religion or discrimination based on religious belief or unbelief. So state observance of Christian and Islamic public holidays violates the constitution. It makes Christianity and Islam state religions, and Nigerians who do not belong to these religions, second-class citizens.

Otherwise, why are minority religions excluded? Why are religious minorities and nonbelievers made to observe the majority religious public holidays? Why are national holidays not declared to mark freethought or atheistic landmarks?

This situation is unacceptable and must change. Nigerians of all faiths and none are equal before the law. The state should not privilege a religion or some religions. The government should be an impartial guarantor of the rights of all Nigerians, and should not adopt policies and programs that discriminate against Nigerians on grounds of religious belief or unbelief.

To this end, two options are open to Nigeria- the separationist or the inclusionist option. The separationist option requires the Nigerian government to stop declaring or observing all religious public holidays. It leaves observance of these holidays to the religious establishments. Obviously, given the religious and political realities in Nigeria, this idea will not fly. This proposal will be stiffly opposed especially in Northern Nigeria where sharia is in force and separation of mosque and state is sometimes violently resisted.

However, Nigeria could tow another path. The government could adopt the inclusionist policy. In this case, the government would observe all religious and freethought holidays as national holidays. There will be national holidays to mark key religious and freethought landmarks.

So concerning national public holidays, the Nigerian government needs to show that it excludes none; that it does not discriminate against anyone based on religion or lack thereof. And it can demonstrate its neutrality in religious matters by adopting a separationist or an inclusionist approach to the observance of religious public holidays. Anything short of this is discriminatory.