Tag Archives: Mulhako wa Alhomwe

Mulhako wa Alhomwe: Preserving culture, promoting unity, and strengthening identity

…An in-depth analysis of Malawi’s annual Lhomwe cultural festival and its role in fostering heritage, community cohesion, and national pride.

The Mulhako wa Alhomwe Annual Festival is one of Malawi’s most prominent cultural gatherings, held each year to celebrate the heritage, traditions, and identity of the Lhomwe people.

Its primary purpose is to preserve and promote the rich cultural practices, values, and language of the Lhomwe community, ensuring that younger generations remain connected to their roots.

The festival provides a platform for traditional leaders, elders, and community members to come together and showcase music, dances, folklore, and rituals that have been passed down through generations.

Beyond cultural preservation, Mulhako wa Alhomwe serves as a unifying force, bringing together members of the Lhomwe community from across Malawi and the diaspora, fostering a sense of belonging and collective pride.

The event also functions as an educational platform, where attendees, especially youth, learn about the history, customs, and social structures that define the Lhomwe identity.

Economically, the festival stimulates local business and tourism, as it attracts visitors, vendors, and performers, thereby contributing to the growth of Mulanje District and surrounding areas.

Politically and socially, Mulhako wa Alhomwe often provides a forum for dialogue between traditional authorities, government representatives, and the public, promoting community development and cooperation.

The festival emphasizes values such as unity, respect for elders, communal responsibility, and cultural continuity, reinforcing social cohesion within the Lhomwe community.

Over the years, Mulhako wa Alhomwe has gained national recognition, highlighting the importance of Malawi’s diverse ethnic and cultural landscape, while promoting tolerance and mutual respect among different communities.

In my opinion, the festival goes beyond mere celebration; it is a vital instrument for cultural preservation, civic education, and nation-building. It reminds us that honoring our heritage is not only about remembering the past but also about strengthening our identity and guiding our collective future.

Mulhako wa Alhomwe, therefore, stands as a testament to the resilience and pride of the Lhomwe people, offering both inspiration and a sense of purpose to all Malawians who value culture, unity, and progress.

Mulhako Wa Alhomwe backs UNESCO’s Mulanje mountain heritage site declaration

BLANTYRE-(MaraviPost)-The Mulhako Wa Alhomwe cultural grouping has thrown its weight behind the United Nations Educational, Scientific and Cultural Organization (UNESCO) declaration of Mount Mulanje as a protected World Heritage Site.

Chairperson Muchanakhwaye Mpuluka emphasized that the declaration will bring numerous benefits to the local communities and the country at large.

“Mulanje Mountain holds significant cultural and spiritual importance for the Lhomwe people,” Mpuluka said, highlighting the importance of preserving the mountain’s heritage.

The UNESCO recognition is expected to attract international attention and support for conservation efforts, promoting sustainable development in the region.

The declaration, made on July 11, 2025, has not been without controversy, with some traditional leaders pushing for bauxite exploration and extraction on the mountain.

However, senior chiefs and environmentalists have strongly opposed these plans, dismissing any attempts to undermine the UNESCO declaration.

Mulhako Wa Alhomwe, an organization dedicated to promoting Lhomwe culture, has been instrumental in preserving the community’s heritage.

The group’s annual festival showcases the Lhomwe people’s rich cultural practices, including traditional dances, foods, and medicines.

By supporting the UNESCO declaration, Mulhako Wa Alhomwe is advocating for the protection of Mount Mulanje’s unique biodiversity and cultural significance, ensuring its preservation for future generations.

MCP Barred at Mulhako!

By Burnett Munthali

In an unexpected move, the Malawi Congress Party (MCP) has been left off the guest list for this year’s Mulhako wa Alhomwe cultural festival, scheduled for Sunday, October 6, 2024, at Chonde Cultural Village in Mulanje. This revelation was made by the Chairperson of the festival’s organizing committee, Mr. Felix Tambulasi, who confirmed that all other political parties had been invited to the annual celebration except for the ruling MCP.

Speaking on Friday, Tambulasi explained that the decision to exclude the MCP from the event was deliberate but declined to provide detailed reasons behind the move. “We have invited representatives from all political parties, except for the Malawi Congress Party,” he said, raising eyebrows as the cultural event traditionally promotes unity and inclusiveness.

The exclusion of the MCP has sparked speculation, with many interpreting the decision as a politically charged statement, especially considering the deep-rooted historical and political tensions between the MCP and the Democratic Progressive Party (DPP), led by former president Peter Mutharika, who will be the guest of honour at the festival.

Tambulasi, however, downplayed any political undertones, emphasizing that the festival remains a cultural celebration aimed at bringing together people of different ethnicities and political affiliations to promote Malawi’s cultural heritage. “Mulhako wa Alhomwe is not about politics. It is about celebrating and preserving the Lhomwe culture,” he said.

Nonetheless, the absence of the ruling party at such a high-profile cultural gathering is likely to stir debate, especially in the context of Malawi’s increasingly polarized political landscape. Political commentators have already started questioning whether the exclusion might signal underlying political discord between the Lhomwe leadership and the current government.

As preparations for the festival near completion, the focus remains on Sunday’s celebrations, which promise an exciting showcase of Lhomwe traditions, capped by the inauguration of Mudzi wa Alhomwe, a cultural village to be officially opened by Mutharika. Despite the controversy, the Mulhako wa Alhomwe is expected to draw a large crowd eager to experience the richness of Lhomwe heritage.

Mulhako wa Alhomwe cultural grouping: debunking rumours, defending Patron Peter Mutharika

By Twink Jones Gadama

BLANTYRE-(MaraviPost)-The Mulhako wa Alhomwe Cultural Grouping, a prominent cultural association in Malawi, recently held a news conference in Blantyre to address various allegations circulating in the media that its Patron former Malawi leader Peter Mutharika has been removed.

Chief among these claims were suggestions that the group had ousted its patron, former President Peter Mutharika, and met with President Lazarus Chakwera intending to remove him from his role.

The Mulhako wa Alhomwe board, represented by chairperson Muchanakhwaye Mpuluka, vehemently denied these rumors and refuted the notion that the Lhomwe community had been politically influenced or sold.

Origins and Purpose of Mulhako wa Alhomwe

Mulhako wa Alhomwe, meaning “Gathering of the Lhomwe People,” is a cultural grouping established in 2008 to preserve and promote the unique heritage, traditions, and values of the Lhomwe ethnic group in Malawi.

It has since become an active socio-cultural organization that celebrates the rich Lhomwe historical and cultural heritage through various events, activities, and advocacy initiatives.

The Allegations Dispelled

Contrary to recent media reports, the Mulhako wa Alhomwe board categorically denied any move to dismiss Peter Mutharika as patron.

Chairperson Muchanakhwaye Mpuluka clarified that such a significant decision could only be made during the group’s annual general meeting, emphasizing that Mutharika remained highly esteemed within the organization.

A Misunderstood Meeting

The group also addressed the rumors surrounding a supposed meeting between the Mulhako wa Alhomwe board and President Lazarus Chakwera at Sanjika Palace.

Mpuluka refuted claims that the agenda of the meeting involved the removal of Mutharika as patron, assuring the public that no such discussions had taken place during their interaction with the President.

Honouring and Preserving Lhomwe Culture

At the news conference, Mpuluka emphasized the group’s unwavering commitment to preserving and promoting Lhomwe culture.

The Mulhako wa Alhomwe Cultural Festival, a flagship event organized annually, showcases diverse aspects of Lhomwe tradition, history, music, dance, craft, and cuisine. The festival has not only revitalized interest in Lhomwe heritage but has also become a platform for national unity and appreciation of Malawi’s cultural diversity.

Exposing Cultural Diversity

Mulhako wa Alhomwe plays a crucial role in highlighting the cultural mosaic that characterizes Malawi, as the organization actively engages with other cultural groups across the nation.

By fostering collaboration and understanding, they contribute to broader social cohesion and demonstrate the importance of appreciating a country’s cultural richness.

Lhomwe Heritage and Youth Empowerment

In addition to preserving cultural heritage, the Mulhako wa Alhomwe Cultural Grouping has been at the forefront of empowering Lhomwe youth.

Through initiatives such as skills training, scholarships, and mentorship programs, they aim to equip young Lhomwe individuals with the tools and knowledge needed to succeed in various fields while maintaining pride in their cultural identity.

Socioeconomic Contributions

Mulhako wa Alhomwe also prides itself on initiatives that promote socioeconomic development within Lhomwe communities.

Efforts include supporting agriculture projects, advocating for educational improvements, and providing healthcare solutions.

These endeavors directly contribute to uplifting the Lhomwe community and fostering self-sufficiency.

Political Allegiances and Independence

Addressing accusations of political bias and undue influence, Mpuluka vehemently disavowed any claims that the Lhomwe people were being sold politically.

He emphasized that Mulhako wa Alhomwe remains a non-partisan organization, focused solely on cultural preservation and community development.

The Role of Patrons

In cultural groupings like Mulhako wa Alhomwe, patrons play a crucial role in promoting the organization’s objectives and providing guidance.

Patrons are typically individuals with a deep affinity for the culture and a demonstrated commitment to its preservation. Through their patronage, they lend their credibility and support to the organization’s activities.

Annual General Meeting: The Ultimate Authority

Mulhako wa Alhomwe’s structure is grounded in democratic principles, with decisions regarding important matters, such as the removal of a patron, entrusted to the annual general meeting.

This mechanism ensures transparency, accountability, and collective participation in key decisions affecting the organization.

Conclusion

The Mulhako wa Alhomwe Cultural Grouping’s recent news conference successfully dispelled rumors regarding the removal of Peter Mutharika as their patron and any political affiliations with President Lazarus Chakwera.

The organization reiterated its unwavering commitment to preserving Lhomwe culture, promoting unity, and empowering young community members.

Through its annual cultural festival, socioeconomic development initiatives, and collaboration with other cultural groups, Mulhako wa Alhomwe continues to play a vital role in preserving, celebrating, and advancing the unique heritage of the Lhomwe people in Malawi.

Opposition DPP, Mulhako wa Alhomwe shun national unity cerebration

Mtambo on Unity Day

By Dorica Mtenje

LILONGWE-(MaraviPost)-The opposition Democratic Progressive Party (DPP) and Mulhako wa Alhomwe leaderships failed to attend this year’s national unity day being cerebrated on Saturday, October 15, 2022 at Bingu International Convention Center (BICC) in the capital Lilongwe.

This is despite invitation National Unity Ministry sent to the two groupings.

Unity Minister Timothy Mtambo said the two groupings absence to the event is a worrying situation.

“Mulakho chairperson Mr. Mvenya claims that the grouping is Tonse Alliance’s victims hence not ready to attend the event,” says Mtambo.

According to Mtambo both groupings could spell it out how are being the current leadership’s victims.

The Minister expressed worrisome to as to why President Lazarus Chakwera was not invited to attend this year’s Mulhako wa Alhomwe cultural celebrations.

Chakwera with other leaders on national unity day

On the national unity day both Chakwera and Mtambo urged Malawians to strive for further unity and peace in order to achieve the MW2063 beyond politics and elections,

“There can never be development if Malawians are not living in peace. When political parties promote division by misguiding cultural heritages, the result can only be disastrous to nation’s development,” worried Mtambo.

In attendance to the event including former President Dr. Joyce Banda, Khumbo Kachali the former VP, Louis Chimango the former Speaker of Parliament, UDF President Lilian Patel, President John Chisi for Umodzi, Mama Kadzamira, Paramount Chiefs Kyungu, Lundu, Makwangwala, Kawinga and others.

Not only but also other cultural heritage foundations including Mgumano wa Asena, Chibanja Cha a Yao, Ngoni, Tumbuka, Chewa, Tonga and many others.

Religious leaders were also in attendance including Chair person for Evangelical Association Bishop Mark Kambalazaza, Rev Billy Gama representing Blantyre CCAP synod, Islam, Hindu, Rastafarian, traditional religions and many others.

However, political analyst ,George Phiri said the National Unity day is more like a political event that no one can attend.

Phiri said every party has his own believes including DPP and Mulhako wa Alhomwe that have rights to decline invitation.

Mulhako wa Alhomwe still a cultural fallacy

Mulhako wa Alhomwe is political tribe

By Chikumbutso Mtumodzi

Of all the cultural foundation groups that are in Malawi, it is only the Mulhako wa Alhomwe, which is more of an alias, or a fake organization, which says one thing but does another.

To drive the point home, Mulhako is an organization, which was created allegedly to promote the Lhomwe culture and cultural values but does completely the opposite covertly as well as overtly.

Almost all cultural groups in the country are apolitical. If they do politics at least they don’t show it openly. On their open days, they preach love and peace and everyone is invited. The speeches and activities are always cultural and welcoming where cultural concepts are promoted. Except Mulhako wa Alhomwe.

It is clear that Mulhako wa Alhomwe and the Democratic Progressive Party (DPP) are inseparable. The Patron of the grouping is DPP President, Peter Mutharika who is yet to retire from politics despite being 82.

The unwritten rule for Mulhako wa Alhomwe is that one has to be DPP to be recognized as a bona fide member. The grouping does not tolerate its members who belong to other political parties.

We are told every Lhomwe in this country is welcome to be a member of Mulhako wa Alhomwe.

However, some executive members of the grouping were ‘fired’ from the grouping and banished from ever attending Mulhako wa Alhomwe functions because they left DPP to establish or join other political parties . Ask Patricia Kaliati or Noel Masangwi, they will testify.

Last year, Peter Mutharika took advantage of the festival to announce that he will be candidate for DPP if the party emerged victorious in a case, which was in court that time in which it was asking for the nullification of the June 2020 fresh presidential election, which elected President Lazarus Chakwera based on some technicalities. DPP lost the case.

It was also at the same function where former President, Bakili Muluzi, urged Peter Mutharika to fix the leadership problems that are still raging in the party today. In fact, the slogans ‘Alhomwe Noophiya’ and ‘DPP Woyee’; were used interchangeably. This is something that you can never hear or witness at open functions for other cultural groupings in the country. It only underlines the fact that the Mulhako wa Alhomwe is used to promote DPP agenda.

Interestingly, one of the objectives of Mulhako wa Alhomwe is to promote the Lhomwe culture by promoting its language. In fact, at its initial festivals when it had just been established, there was talk of establishing Lhomwe speaking schools, or introducing Lhomwe language into the school system.

It appears, however, that this objective fell by the wayside. Not so many people are learning and speaking the Lhomwe language today. In fact, Peter Mutharika, the Patron himself, cannot speak a lhomwe word, and it is doubtful if he ever will. He still speaks the language of the tribe that he so much despises and treats with scorn, which is Chewa. It is one of the biggest irony of our time.

When the late President Bingu wa Mutharika (MHSRIP) established Mulhako wa Alhomwe, he meant it to be a decent cultural concept with noble and upright cultural objectives. He wanted the grouping to bring together people of Lhomwe extraction from all over the country for their cultural awakening, and to help them contribute positively to the social and economic development of the country.

It was generally a brilliant idea, which has just been hijacked by political elements for their own political end-games. Peter Mutharika must understand that no matter what he does with the Mulhako wa Alhomwe grouping, the DPP cannot win the next election with the Lhomwe vote alone. The party will also need votes from members of other cultures.

It is also incumbent upon the Mulhako wa Alhomwe cultural grouping to revisit its covert exclusion policies if it wants to be regarded as a serious organization, and eat on the same table with other well-meaning cultural groupings in the country or beyond that have true cultural promotion objectives.

The first step is to do away with some demigods in its system who treat Mulhako wa Alhomwe as their personal estate that can operate based on their whims. The grouping has its own constitution and it is sad that others are consistently raping this constitution to promote DPP and ‘Mutharikaisim’. Unfortunately, it is hurting Mulhako as much as it is hurting the DPP because members of other cultures can now see the bigger picture.

Let Mulhako go back and emulate the times of chairpersons such as Ken Lipenga, Joseph Mwanamvekha and Professor Seyani. The current leadership is the worst in the history of Mulhako. The grouping has totally lost direction and is currently rocked with divisions among its members. Many founding members have opted to take a ‘sit-and-watch’ stance, which is why Mulhako is slowly sliding into a cesspool of anarchy and image crisis.

The Chewas had their Kulamba ceremony; the Ngoni’s of Mzimba and Ntcheu also cerebrated their cultural days, where they strictly barred any politicking including the wearing of party colours because they know culture transcends political boundaries.

It was only at Mulhako ceremony where scores of people were in DPP colours. Peter Mutharika or Leston Mulli must come out and confirm to Malawians that Mulhako is a branch of DPP.

At the next ceremony, I dare Peter Mutharika to speak in Lhomwe.

Disclaimer: Chikumbutso Mtumodzi is writing in his individual capacity as a Malawian and this does not any any way represent the views of the polity

Mulhako WA Alhomwe accuses Tonse Alliance government of oppression

Pius Mvenya
Pius Mvenya in black jacket during the press briefing

Mulhako wa Alhomwe, a cultural grouping, has accused President Dr Lazarus Chakwera’s led administration of oppressing its members who are serving in the civil service and other government agencies.

Chief Executive of Mlhakho wa Alhomwe, Pius Mvenya claimed this during a news conference in Blantyre where he also announced that their annual festival will be held at their culture heritage center at Chonde in Mulanje district on October 10, 2021.

Mvenya said they are concerned and disturbed with oppressive actions events that have been happening since Tonse Alliance was ushered into power in July 2020.

Mvenya said it was wrong to be associating or perceiving former ruling Democratic Progressive Party (DPP) and the grouping as one entity.

Mvenya claimed that the grouping comprises members with different political affiliation, saying “we have members who are MCP and UTM, but we put the aside when it comes to issues to with Mulhako”.

“We could have chosen to remain silent, but we have been forced to speak because these primitive and oppressive actions have been seen, and many are witnesses, that they are crafted against the Lhomwe people.

“In the past few months of Tonse Alliance government led by MCP we have seen the carelessly and

unreasonable firing of professional and capable personnel from different government department and agencies.

“We have qualified and capable Lhomwes that rose through the ranks in different government.

ministries, department, and agencies and today are being fired simply because they are Lhomwe.

“Few weeks ago, we had an audio clip circulating in social media calling us all sorts demeaning names. Today our names have gone away, we are called thieves, corrupt, savages and others. And our government seem to love this, and we may not be far from the truth to say, they are in support of this,” explained Mvenya.

He further said, “it is unfortunate that the Tonse Alliance is connecting our members to DPP. Some members have been fired, others have been redeployed to the Office of the President and Cabinet where they are doing literally nothing.

“You may wish to know that some of these people joined the civil service or government agencies way before DPP. A good number of them got their job during Kamuzu Banda era, others during the era of United Democratic Front, so it’s not on for government to be oppressing them just because they are part of Mlhakho wa Alhomwe.”

According to him, Mulhako wa Alhomwe is apolitical and was established in 2007 to resuscitate and promote their culture.

“We are urging our members to be strong and remain united. This is not the first time for our members to face similar situations or victimization. The storm will be over, it’s part of the game, just stay focused as we are looking forward to starting various initiatives for our betterment,” said Mvenya.

Zeroing in on this year’s cultural festival, Mvenya said the Council for the heritage group resolved to hold the event, thanks to easing of Covid-19 restrictions.

He said they have lined up a number of fundraising activities including music performances from Skeffa Chimoto, Black Missionaries, Dan Lufani, Tay Grin, and some renowned gospel artists.

“The festival returns this year, and we look forward to holding a successful cultural festival and let’s support activities that will staged to raise funds for this event,” said Mvenya.

There was no immediate reaction from government as its spokesperson, Gospel Kazako, who is the Minister of Information, did not pick our calls on several attempts.

Z Allan Ntata’s Uncommon Sense:Siege Mentality: The Mutharika Curse Returns

Bingu WA Mutharika
Late Bingu Wa Mutharika; believed to have stashed billions in foreign banks

What happened to late Bingu wa Mutharika in the closing stages of his presidency? Upon a quiet reflection, the parallels between what happened to Bingu in the late stages of his second term, and what is happening to Peter his brother now are frightening. 

The fear of losing power and the attitude and advice of those who were close to Bingu and had more to lose as the exit door beckoned conspired, perhaps inadvertently, to give Bingu a Siege Mentality. Bingu’s lieutenants then maintained the mentality in him because it secured their positions and gave them some hope of continuity for the future

Exactly the same thing is happening to Peter. In the DPP’s response to political developments as we can see and hear from their attitude and their speeches at political rallies, it is clear that Peter Mutharika and his lieutenants believe they are unjustifiably under siege.

A siege mentality is that state of mind or perception of an individual or a group that convinces the said group that people or forces outside the group have intention to do wrong or inflict harm on the individual or on the group. In the case of Bingu in 2012, as early as the end of the first year of that second term, after he made it clear that he would retire and leave the political stage at the end of his term in 2014, those close to the him, particularly those that had acquired affluence and become powerful and influential because of the rise to prominence of the infamous Mulhako wa Alhomwe grouping, particularly that clique within it that had the acquisition of wealth at any cost as its agenda, began to give him the wrong advice; advice meant to perpetuate their affluence and influence, and not the advice he actually needed to be given—the advice that was good for the country. Bingu’s first term had been a success in a large part because he had closed his ears to gossip and rumour and listened only to professionals and technocrats that gave valuable advice on how to implement his economic and development policies.

Bingu wanted so much to perform and deliver results and was so determined that he knew exactly what he wanted to do and had no time for gossip, rumour or petty politicking.  The result was progress and success.

Bingu Highway
Road to a new future: The Bingu Highway in Malawi

After the resounding electoral victory in 2009, however, he started to relax. And instead of rousing him from his distraction and refocusing him once again on the things that had made him great, his Mulhako advisers found it personally expedient to keep him focussed on what he had achieved and endow him with praises so that Bingu began to lose focus. Instead of concentrating on the economic or development issues, he began to get concerned with the politics and started indulging rumour and gossip of succession plots and stories about those that were apparently jealous of his success. Since he was less experienced in that regard, Bingu started soliciting views and ideas of those that had been longer in the game. He began to give in to the influence of the advice he got from “old timers”. He was suddenly eager to please the opposition and engage in podium castigation of his critics, and keen to appear to be open-minded and taking advice from everybody instead of formulating a proper administrative structure to address the problem.

In the mess that most of these self-centred and avaricious advisors created was the beginning of his downfall.

Instead of forming a well-structured advising institution within the presidency, he took advice from many individuals who not only assisted with the political issues of which they knew little, and about which he was even less competent. They then started meddling with his economic and developmental agenda. When he started making errors due to the bad advice he got from these advisors, the criticism against him grew worse and worse. The same media that had sang his praises began to discredit his administration. Being human, the once calm president believed his old-timer pals more and more and embraced the Siege Mentality. He began to respond to the accusations. He even believed that having been successful during the first term, and on account of his various achievements, Malawians ought to have been grateful. He began to despise criticism and started making more public appearances to dispute the claims made by the critics.

Njamba had come alive. The thousands who started gathering as early as 6:00am on Saturday, raptured into praise songs for their beloved leader who in only five years, had done more for Malawi than any other leader before.

In the several political rallies held by Peter Mutharika recently, one cannot help but see the same mentality. DPP orators have been unanimous in their condemnation of critics, the opposition and civil society, all in the name of defending their dear president from the “unwarranted regime change” that they believe the majority of Malawians do not want.

The DPP has in recent times made a historical precedent in being the only party ever in the history of the country to march in protest against its own government. Party strongmen have called for the arrest of civil society members (and the Malawi Police have willingly obliged- inexplicably) and all DPP hands are essentially on deck to defend the party and the president from the siege that he is under.

Thus instead of listening to the voices of reason coming from international stakeholders such as Amnesty International, United Nations and others, President Peter Mutharika prefers to believe his party people and attack these institutions as being misinformed about the human rights situation in Malawi and about his administration’s intolerance.

This is history repeating itself. Just like Bingu in those last days closed his ears to all voices of reason and only listed to those that told him what he wanted to hear, the same is the case now with Peter.  Technocrats are being ignored and pushed out of the advisory circle. In their place, Peter Mutharika has former corporals, valets, former minibus touts and secondary school dropouts.  Somehow, the learned professor has come to believe that these brains are the ones best suited to help him protect the power that is quickly slipping away from him.

It is the Mutharika curse, our old friend “Siege Mentality”, coming back to haunt the DPP all over again, and this time grown fat beyond recognition.

If I thought Mutharika was listening, I would remind him of these things, slap him in the face and ask him to wake up and smell the coffee. There is still time to do the right thing: to respect human rights, to protect and defend the republican constitution, to leave the stage as someone who at the final stages of his run in the big time remembered who he was, where he came from, and what legacy he had always wanted to leave on the Malawian political arena.

Dr Hastings Kamuzu Banda bowed out with dignity because he refused to succumb to the siege mentality.

Mutharika can do the same.

Paramount Chief Ngolongoliwa, to be buried with Military honours

Malawi’s powerful Lhomwe Paramount Chief Ngolongoliwa dies

In a statement made available to The Maravi Post, The Office of the President and Cabinet wishes to inform the general public that the Body of the Late Paramount Chief Ngolongoliwa, who died on Sunday 28. July 2019 leaves the College of Medicine in Blantyre at 14:00 Hours on Monday 29. July 2019 for Mtundawosema in Thyolo District.

His Excellency President Arthur Peter Mutharika has directed that the funeral of Paramount Chief Ngolongoliwa be with military honours.

Burial will be held on Wednesday 31. July 2019 at Mtundawcsema. The Funeral Ceremony will start at 12:00 Noon.

Malawi President Arthur Peter. Mutharika is planning to attend the Funeral Ceremony.

Paramount Chief Ngolongoliwa of the Lhomwe Tribe died at Mwaiwathu Hospital in Blantyre Sunday evening.

The late Ngolongoliwa, real name was Laelo Costa Juma, was elevated as Paramount Chief by President Prof. Arthur Peter Mutharika on Sunday, 28th May 2017 at a function that was held at Mulhako wa Alhomwe Headquarters at Chonde in Mulanje District.

Mulhako wa Alhomwe donates to the victims of Mchinji fatal accident

Mchinji, October 21, 2018: Mulhako wa Alhomwe Mchinji Chapter Saturday visited the bereaved families of the fatal accident which killed at least 12 people with money donation.

Mulhako wa Alhomwe Mchinji Chapter Chairperson, Enock Masi said Cultural grouping thought it wise to come forward by providing necessary support to all the bereaved families and those injured regarding that the deceased have left behind children who are lacking support.

“We mobilised resources from well-wishers amounting to K220,000 to support the victims of the fatal accident. There are 12 families greatly affected and most of them are school going children who obviously will lack support,” he said.

Masi added that they reached the patients who are still receiving treatment at Mchinji District Hospital.

He urged other well wishers to come forward to support the bereaved families.

After receiving the donation, Senior Group Village Headman, Kamphande who spoke on behalf of all the bereaved families commended the cultural grouping saying the support would help to ease some of the challenges faced by the families.

Recently Government through Department of Disaster Management Affairs (DoDMA) under Office of President and Cabinet donated money close to K 1.8 million for all the 12 bereaved  families.