Tag Archives: Muslims

Cape Town Restaurants Serving Iftar For Ramadan 2026

As Cape Town’s Muslim community welcomes the holy month of Ramadan, the city’s halal restaurants open their doors for specially curated iftar experiences, from buffets to set menus and everything in between.

This year, Ramadan in South Africa is expected to begin on the evening of Tuesday, 18 February 2026, with the first day of fasting on Wednesday, 19 February. The holy month will last 29 or 30 days, ending on or around 18 March 2026. Eid al-Fitr, the celebration marking the end of Ramadan, will take place between 19 and 20 March 2026.

Iftar, or Boeka (the Cape Malay term commonly used in Cape Town), marks the time when Muslims are allowed to eat and drink after a long day of fasting from dawn until sunset.

If you are looking for halal restaurants to break your fast or experience this tradition, here are some options:

126 Cape Kitchen & Cafe, Hyatt Regency Cape Town

Cape Town Restaurants Serving Iftar For Ramadan 2026

Located on the ground floor of the Hyatt Regency Cape Town, 126 Cape Kitchen & Cafe is inspired by the rich traditions of Bo-Kaap. The restaurant offers a fusion of Malay and Indian flavours. Enjoy their iftar buffet from 6-10pm, featuring traditional dhaltjies and samoosas, an array of salads and sides, and mains like bobotie, butter chicken, Penang lamb curry, and briyani.

Prayer facilities are available at the hotel.

Location: 126 Buitengracht St, Cape Town City Centre
Price: R350 for adults, kids under 12 pay half price. The à la carte menu will not be available.
Contact: Visit www.hyattrestaurants.com

Barakat at Time Out Market Cape Town

 
 
 
 
 
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Barakat at Time Out Market will be offering complimentary water and dates to all guests to break their fast-during the month of Ramadan. The special includes butter chicken, served with a choice of samoosa and traditional Boeber for dessert.

Location: The Old Power Station, Dock Rd, Victoria & Alfred Waterfront
Price: R160 for the butter chicken, including a samoosa and boeber.
Contact: Visit www.instagram.com/barakat_tm

Cardamom Kitchen

If you’re on the go and want nourishing halal meals, Cardamom Kitchen has a selection of frozen meals, perfect for an easy iftar and suhoor. See the menu here

Location: 14 Sergeant St, Rondebosch East, Cape Town
Price: Various. Contact: 087 265 2262 or email info@cardamomkitchen.co.za

Bo-Kaap Deli, Bo-Kaap

Bo-Kaap Deli will be hosting iftar every Friday and Saturday from 5:30 pm to 10 pm. Guests can order from the menu and enjoy complimentary savouries and soup. A dedicated prayer area is available inside the restaurant.

Location: 114 Church St, Bo-Kaap
Price: Various.
Contact: Call +27 76 346 6207

Nouveau Coffee and Grill, Century City

Nouveau Coffee and Grill’s buffet experience is perfect for gathering with family and friends. Expect a generous spread featuring your choice of soups, a fresh salad selection, grilled queen prawns, a South Indian butter chicken, a Durban-inspired masala breyani, the pasta of the day,

and a variety of desserts to end on a sweet note. There is a dedicated prayer area at the restaurants for guests to use.

Location: Shop 3, Century Village Centre, Century City
Price: R330 for guests over the age of 12, and R195 for children under 12. The à la carte menu will not be available.
Contact: Visit nouveau.co.za

Cova Cafe, Sea Point

 
 
 
 
 
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Get your matcha and coffee fix after you break your fast at Cova Cafe. The cafe has introduced their Ramadan Seasonal late-night hours from Thursday to Saturday, from 9.30pm-11.30pm. Falooda and Karak Tea will also be available.

Location: Shop 2, 401 St Johns Rd, Cape Town
Price: Various.
Contact: Visit www.instagram.com/covacafe.sa

Aladdin, Cape Town City Centre

Indulge in a traditional Syrian meal at Aladdin during iftar. The curated set menu offers a choice of signature dishes, including chicken kofta, beef shish kebab and ribs, tender lamb shank served with rice or mashed potatoes, succulent lamb chops, and a variety of flavorful chicken specialties. Your meal begins with complimentary soup, fresh dates, and water. The Coowatool Islam Mosque is located across the road, making it convenient for guests to perform their evening prayers after their meal.

Location: 210 Loop St, Cape Town City Centre
Price: R210pp.
Contact: Call +27 63 065 7064

Alhambra Restaurant, Lansdowne

Indulge in a three-course dinner every Friday and Saturday during Ramadan at Alhambra. Start by choosing from a variety of delicious starters, then move on to hearty mains like creamy Alfredo pasta, tender sirloin, flavourful chicken and prawn dishes, juicy lamb chops, or a

generous seafood paella. Be sure to leave room for something sweet to round it all off. You’ll also be treated to a samoosa, a halfmoon, a koeksister, a date, and a refreshing falooda shot. The Masjid Al-Furqaan Mosque is within close vicinity. Booking is essential.

Location: 409 Imam Haron Rd, Lansdowne
Price: From R220pp. A kiddies’ menu will be available.
Contact: Call +27 21 697 1214 or visit: al-hambra.co.za/

On The Square at The Capetonian

 
 
 
 
 
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On The Square at The Capetonian is going all out with a daily Ramadan Iftaar Buffet. Break your fast the traditional way with dates, followed by the chef’s soup of the day served with freshly baked breads and a cold buffet. When it’s time for mains, enjoy the chef’s curry of the day (beef or mutton) with basmati rice, flavourful Kabsa Mandi, grilled spicy chicken shiwaya, comforting roasts, pasta dishes, and fish. Finish off with decadent desserts, fresh fruit, and bottomless tea and coffee.

Location: Pier Place, Heerengracht St, Foreshore
Price: R275 per person for adults and half price for children under 12.
Website: capetonian.co.za/dining-on-the-square/

The post Cape Town Restaurants Serving Iftar For Ramadan 2026 appeared first on Cape Town Tourism.

Nigeria: Anger and riots over the killing of a female student

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There is outrage over the killing of a female Nigerian student over her social media post.

The level 200 university student was allegedly beaten and burnt to death by fellow students in north-western Nigeria after she was accused of making a blasphemous social media post.

According to a police statement, Deborah Samuel was killed in the Shehu Shagari College of Education in Sokoto state after being accused of “making a social media post that blasphemed Prophet Muhammad”.

Authorities have closed the school indefinitely, in a bid to calm frayed nerves in that part of Nigeria where residents have in the past violently reacted to actions or comments deemed anti-Islamic.

Facts of the case

Witnesses said Samuel, a second-year college student whose age was not made public, was immediately attacked by her fellow students after she criticized a religion-related post on the students’ WhatsApp group.

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“She was angry the way Muslims were talking about Islamic affairs in that WhatsApp group, which made her to make some un-Islamic utterances against Prophet Mohammed,” said Basharu Guyawa Isa, a resident and human rights activist in Sokoto.

The school authority quickly deployed security personnel to protect Samuel but they were overpowered by angry youths.

“Students forcefully removed the victim from the security room where she was hidden by the school authorities, killed her and burnt the building,” said Sokoto police spokesperson Sanusi Abubakar.

A video of the incident posted on social media showed Samuel lying on the ground as she was stoned and beaten with planks.

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The young men surrounding her then dumped tires on her, and set them ablaze.

Samuel’s killing has caused outrage and shock among many Nigerians on social media.

Sokoto town
The city of Sokoto is now under curfew (file pic). Photo: Getty Images

Riots over arrests of suspects

On Saturday Nigeria’s military and police had to quell riots over the arrest of some suspects in connection with the murder.

Hundreds of people in the city of Sokoto went on rampage after the arrests with police saying a manhunt for other suspects who appeared in footage of the murder shared on social media had started.

But the irate Muslim youths took to the streets of the city, lighting bonfires and demanding the release of the two suspects, despite the earlier deployment of police to maintain order, residents said.

Some of the protesters besieged the palace of Muhammad Sa’ad Abubakar, the sultan of Sokoto and the highest spiritual figure among Muslims in Nigeria, after he condemned the killing and demanded those involved face justice.

“It was more of a riot by a mob of young men and women who were demanding the release of the two people arrested over the killing of the Christian student. The crowd which made bonfires on the streets were also demanding the police stop the manhunt for those identified to have taken part in the murder. Some among the security men deployed to protect the palace tried to ask the protesters to leave but they became unruly”, a resident said.

Policemen and soldiers deployed outside the palace fired tear and succeeded in dispersing the crowd.

Nigerian atheist jailed 24 years for blasphemy

Escalating tensions

The mob retreated downtown where they tried to loot shops belonging to Christian residents. They also attacked some churches but were dispersed by security patrol teams.

Nigeria’s president, Muhammadu Buhari, has “strongly condemned” the murder of Samuel.

In a statement, President Buhari said “no  person has the right to take the law in his or her own hands in this country, and violence has and never will solve any problem”.

A curfew has also been declared in Sokoto to bring the situation under control. Sokoto Governor Aminu Waziri Tambuwal urged the protesters saying “Please, in the interest of peace go back home.”

Mourning of a giant university fish in Zambia receives mixed reactions

Source: Africafeeds.com

Source: Africa Feeds

“Enough is Enough” say Islamic Commission for Justice and Freedom in Malawi

Muslim billboard defaced
The Muslim Billboard before defacing

The Chairman of Islamic Commission for Justice and Freedom (ICJF) Shaibu Ajassie says Muslims in the country can no longer watch when their rights are violated.

Ajassie made the remarks in reaction to removal of a billboard advertising the Holy Qur’an in Blantyre last night.

According to Ajassie, it is wrong for Christians to remove a billboard which had no offensive language.

“Enough is enough. Muslims in the country cannot just sit down and watch such things happening. Malawi Muslims should rise up and speak their voices,”

“Recently, we were arguing on wearing hijaab in schools and now we are talking of a billboard. There are some Christians who do not want to see Islam, but the religion is going nowhere,” Ajassie says.

Ajassie has called upon all Muslim organisations in the country to unite to defend the religion of God.

Meanwhile, a prominent Christian “Onjezani Kenani” says it was not wrong for Islamic Information Bureau (IIB) to erect a billboard advertising Holy Qur’an in the city.

Evangelical Association of Malawi was arguing that the words on the billboard would incite violence

But writing on his Facebook page, Kenani says a billboard was harmless.

“To me this billboard was entirely harmless. I have read the Holy Quran, have memorized the surah al-fatihah, surah al-ikhlas and others. I found no harm at all reading the book,”

“In any case, this billboard was just an advert. No one was being forced to actually read the Quran. Going as far as forcing the billboard’s removal is an overreaction, and smacks of religious intolerance,” Kenani says.

He says Muslims also read and study the Bible but that never made them Christians.

“I have many Muslim friends who studied Bible Knowledge with us, back in secondary school days. This did not convert them to Christianity, just in the same way as my reading the Holy Quran and memorizing some surahs did not convert me to Islam,” he says.

Muslims in the country say it is wrong for the billboard for be removed in the city because Malawi is not a Christian country.

Source:  malawimuslims.com

Mubarak Bala: Facebook Posts and Freedom of Expression

Where is Mubarak Bala?

Some Muslims have asked the police to prosecute Nigerian Humanist, Mubarak Bala for making some posts on Facebook. They claim that his posts insulted the prophet of Islam. And for that reason, they want Mr. Bala penalized. Others are threatening to execute him. The police have arrested Mr. Bala and may soon charge him. In this piece, I argue that the police should unconditionally release Mr. Bala because what they said he did was not an offense against the state.

I am aware that some Muslims are unhappy with the posts, and would want Mr. Bala punished. But I do not think it is a sufficient reason to prosecute or threaten to kill him as some Muslims have proposed.
Muslims make offensive, annoying, and provoking posts and comments both online and offline, don’t they?

I am of the view that the said posts of Mr. Bala were within his right to freedom of expression and belief.
I submit that if the police, in an attempt to appease the petitioners, prosecute and convict Mr. Bala based on the said comments, they would be setting a legal precedent that would negatively reflect on the right to freedom of expression of all persons including Muslims. In fact, the legal precedent would later come to hunt, hurt, and hamper the rights of Muslims especially in parts of Nigeria where they are in the minority. Why do I say so?

First, let’s take a look at the said posts as contained in the petition and find out if something criminal exists therein. According to S S Umar who made the complaint, Mr. Bala has, on his Facebook page, called the prophet of Islam “denigrating names pedophile, terrorist”. Umar said that Bala made “other statements that will incite Muslims and provoke them to take laws into their hands, which may result in public disturbance and breach of the peace”. Umar later referred to a post where Mr. Bala compared Prophet T B Joshua and Prophet Muhammad of Saudi Arabia, and stated that the former was better because he was not a terrorist. In making their case for the arrest and prosecution of Mr. Bala, the petitioners noted that Bala’s posts crossed the line in terms of freedom of expression and should be seen as an offense against the state.

Now I understand that Muslims hold prophet Muhammad in high esteem and would not be happy if the prophet of Islam is described in irreverent terms. But these are personal positions and dispositions. I am also aware that some Muslims may be offended by comments that designate the prophet of Islam as a criminal or a villain. That is a fact. But my question is: is that enough reason to ask the police to investigate and punish Mr. Bala? Is that a justification for the numerous death threats that some Muslims have issued against Mr. Bala? In a religiously pluralistic setting such as Nigeria, statements or posts such as the ones attributed to Mr. Bala abound. Muslims make them. Christians make them. Atheists make them. Similar statements are found in the religious texts, in the Bible and the Quran. Clerics use such statements in the preaching and sermons. Against this backdrop, who determines which posts are respectful or disrespectful? Who decides which comments are insulting and not insulting, and to whom? Even if by some means these distinctions could be made, does making disrespectful and insulting comments warrant police arrests and prosecutions? Does making insulting posts justify death threats? I do not think so.

The police must try not to validate the sentiment of the petitioners that anybody who makes any adjudged insulting posts on Facebook is a criminal, and breaches public peace. Such a position has a wide range of implications for free expression of ideas and beliefs.

In a culturally pluralistic society such as Nigeria, Muslims should not expect everyone to speak, write, and comment about the prophet of Islam in a reverential and respectful manner. Both Islam and the prophet are objects on the table on inquiry and analysis. So both muslims and non muslims write and speak about them from different perspectives. Everybody is not a Muslim and not everybody believes in Islam and Muhammad as a prophet. Millions of Nigerians profess other religions and beliefs, and do not recognize the prophet of Islam. There are Muslims who may agree with Mr. Bala’s statements but who may not publicly say so. Muslims should not expect all persons to talk about the prophet of Islam as if they are believers. Mubarak Bala is not a Muslim could not have commented about Muhammad as Muslims would do. He could not have represented the prophet of Islam in ways that all Muslims would appreciate and find acceptable. He made posts that reflected his belief and unbelief, his thoughts and outlook. Even if Mr. Bala were to be a Muslim he has the right to hold own view and express his thoughts about the prophet of Islam, Muhammad. Muslims who think that he was mistaken should engage him. They should make Facebook posts and comments to correct and educate him. Muslims should not ask that Bala be jailed. They should not use violence or death threats to respond to any adjudged ‘denigrating’ posts. That is not a peaceful and non-compulsive way to respond to offensive remarks. Is it? The use of violence and threatening violence against those who make posts and comments which some Muslims find disagreeable reinforce the notion that Islam is a violent religion

On their part, the police should not forget that if in their quest to appease the petitioners, they secure a judgment against Mubarak based on the said posts, they will set a legal precedent that could be used against Muslims particularly in parts of the country where Muslims are in the minority.

Muslims also make posts to express their faith. They post comments about prophets of other religions on Facebook and social media. Muslims make statements that describe non-believers and infidels in very disparaging terms. Muslim clerics try to convert traditionalists, Christians, and atheists in other parts of the country. In the process, they declare the nonexistence of other gods but Allah. Muslims make it clear that other gods are fake, false, and fetish, and that Allah is the only true and existing god. They openly declare that the prophets of other religions are inferior to Muhammad. As in the case of Mubarak Bala, persons of other religions could also petition and ask that the police to arrest and prosecute Muslims for expressing ideas and beliefs that are annoying and provoking.

If Muslims would not sanction the incarceration or execution of their clerics and scholars for ‘insulting’ the prophets of other religions, why do they sanction and endorse imprisonment and murder of those who make ‘insulting’ posts on Facebook as in the case of Mr. Bala? Like Muslim clerics and scholars who hold and express different views about prophets and gods of other religions, what Mr. Bala is said to have posted on his Facebook page is an exercise in the free expression of ideas and beliefs. It is not a crime. I agree that some Muslims find the posts offensive and annoying. But that does not make the action an offense against the state. Prosecuting Mr. Bala for making the said post is a waste of judicial resources. That Muslims or persons of other religions are offended by posts made on Facebook does not entitle them to engage in public disturbance or in activities that will breach public peace. Muslims should learn the culture of nonviolent reactions to online and offline posts that insult the prophet of Islam. They should embrace the culture of free expression and civilized debate

Free Mubarak Bala.

Killing Those Who Insult Prophets And Religious Discontents in Nigeria

USCIRF Condemns Arrest of Prominent Nigerian Atheist, Mubarak Bala

In the light of Mubarak Bala’s case, it has become pertinent to take a critical look at this idea of insulting prophets. This is because persons of a particular religion have always exercised the prerogative of making allegations of insulting their prophet and consequently threatening violence as if their prophet is the only prophet. As a standard for inter-religious interaction and communication, killing those who are adjudged to have insulted a prophet is unacceptable. It is not justifiable and does not reflect positively on any religion. This ritual of bloodletting is incompatible with basic humanity and common moral decencies. So why glorify violence and murder in the name of religion? Why stoke up flames that typify radical and vicious religiosity?

Look, threatening to kill or murder anyone for insulting a prophet is an ill wind, a savage habit by any stretch of religious imagination in this 21st century. The idea of murdering persons assumed to have insulted a prophet should not even be discussed, considered, or implied as an option or a form of sanction because this punitive tendency only yields chaos, impunity, and conflict in any human community.

Such a horrific proposition ends up tarnishing the image of any religion and stains the representation of the prophet(s) in question.
For the sake of this argument, let us define insulting a prophet as making any statement, expressing a viewpoint or designation of a prophet in ways, which adherents of a religion deem disrespectful or offensive. So insulting a prophet is relative to the believers, not the prophet. Insulting is not in the statement but its interpretation.

In a society such as Nigeria, various religions exist. And these religions propagate diverse, conflicting, and contradicting notions of a prophet and prophets. It is difficult to comprehend how one can make sense of ‘insulting’ a prophet in a situation characterized by varied and shifting perceptions and representations of prophet and prophethood. This is because any teachings of these religions could easily be seen and interpreted as a form of insult to one prophet or another. Now imagine adherents of the various religions holding rigidly to the idea of killing those who insult their prophets. That means nobody would be left alive in the world. Or better humans will be nearing extinction.

In Nigeria, three main religions, Traditional Religion, Christianity, and Islam, exist. And strictly speaking, all these religions are blasphemies or insulting systems. By implication, all religionists- traditionalists, Christians, and Muslims-are blasphemers and insulters of the prophets. The teachings of Christianity and Islam ‘insult’ the prophets of traditional religions. Those of the traditional religion and Islam ‘insult’ the prophets of Christianity and vice versa. Whilst the doctrines of Christianity can be interpreted to be fundamentally disrespectful of the prophets of Traditional Religion and Islam. Thus religions exist and co-exist in a situation of mutual disrespect and scorn. Religious relationships are predicated on the profanation of the other. To peacefully coexist, profane talks about other religious personalities are imperative.

So proposing to kill anybody who insults a prophet lacks moral justification and foundation. There is no intelligibility in sanctioning or shedding the blood of those who disrespect the prophet of a particular religion because every religion is an exercise in profanation.

Traditional religions predate Christianity and Islam in Nigeria. These two foreign religions do not recognize the ‘prophets’ of traditional faiths. They do not consider Jesus and Muhammad as prophets. Adherents of traditional religions entertain notions of the prophets of Christianity that differ or are scornful of the prophetic ideas of those who belong to these religions. Part of the ways Christianity and Islam are propagated is by profanely talking about traditional religious icons-gods, shrines, and rituals. If adherents of traditional religions designated Christian and Islamic beliefs as insulting to their prophets and made a religious habit out of killing Christian and Islamic insulters of traditional deities as Muslims in Northern Nigeria are doing today, there would likely be no religions such as Christianity or Islam in the country.

Furthermore, Islam contains teachings that insult or could be deemed as insulting to the prophets of Christianity such as Jesus. By the way, Christianity does not teach that Jesus is a prophet. Christianity maintains that Jesus is God. Now Islam teaches that there is no other god but Allah and Muhammad the messenger. From a Christian perspective, this is insulting and blasphemous to Jesus Christ. And Muslims rehearse this line over and over again as a statement of faith. Now Christians believe that Jesus Christ is God, not a god, the savior of the world, not a messenger. Christians can deem this basic statement of Islamic faith scornful, annoying, and provoking because Islam demotes Jesus and designates him as a prophetic inferior to Muhammad.

Now Islamic clerics are in many parts of the Christian dominated sections of the country preaching and propagating provoking ideas. Muslim scholars try to convert Christians in these places telling them to discard Christianity and embrace Islam. Islamic clerics openly and publicly declare that Jesus is a prophet, not God, that Muhammad, who is not even mentioned anywhere in the Christian text, is the greatest messenger of God. Now imagine if Christians in these places begin to accuse Muslim preachers of blasphemy. Think about what would happen if Christians start petitioning Islamic ‘scholars’ for insulting Jesus Christ as Muslims have done in the case of Mubarak Bala.

Imagine if Christians start issuing death threats against anyone who says that Jesus is a prophet, not God, or that Jesus is prophetically inferior to Muhammad; that Jesus is not the savior of the world. There will be no peace in this country.

From a Christian perspective, Muslims should understand that Islam is a form of blasphemy. For Christians, a religion that calls Jesus a prophet is anathema. And if Christians and traditional religionists including atheists have learned to tolerate those ‘provoking’ and ‘annoying’ statements of faith; if they have learned to live with the ‘insults’ from Muslims, and Islamic preachers and scholars, Muslims should learn to do the same. Muslims should not threaten violence against those who insult the prophet in Kano and expect others in Abia or Cross River to tolerate the insults to prophets of other religions by Muslim preachers and teachers.

Muslims should use this period of Ramadan to seriously reflect on this vicious practice of killing or sanctioning death for those who insult the prophet. This practice is not compatible with the idea of an enlightened Islam and the notion of a religion of peace. I mean how can Muslims say that Islam is a peaceful religion when there is zero tolerance of dissent, disbelief, other belief, and unbelief. How can Muslims claim that there is ‘no compulsion in religion’ when Muslims as a matter of habit kill or are ready to kill those who insult the prophet. This blood-thirsty form of Islam needs to be rooted out. Muslims should consider discarding and abandoning this despicable idea and practice that has left a dark and bloody stain on the history of Islam in Nigeria and the world. Free Mubarak Bala

Insulting Prophets: Between Islamic Totalitarianism and Tolerant Pluralism

The arrest Mubarak Bala has compelled a revisit of the issue of insulting prophets. Some muslims filed a petition complaining that Mubarak Bala insulted the prophet of Islam. They are asking the police to investigate and prosecute him. Others are threatening to kill him.


From time to time, Muslims have given the impression that they are the only religious constituency whose prophet could be insulted or whose sensibilities could be offended. Muslims have accused other Muslims or persons from other religious or philosophical traditions of saying or writing things that defamed the prophet of Islam. By the way, when Muslims say the prophet, they usually refer to Muhammad, not Isa or other messengers. These allegations of insulting the prophet are usually forms of death sentence and lead to violent protests and bloodshed.In the light of Mubarak’s arrest including the death threats that he has received from members of the Muslim community in Nigeria and beyond(See attached photo), it is pertinent to take a critical look at this frequent allegation of insulting the prophet of Islam.Islam is not the only prophetic religion. Is it? There are others-other religions and other prophets.

There are personalities from various traditions that people cherish just as Muslims respect the prophet, Muhammad. Judaism, Christianity, and Bahai have their prophets, which they treat with uttermost regard. In fact, in the case of Christianity, Jesus Christ is not seen as a prophet as Muslims believe. Jesus is designated as the son of God and savior of the world.

Strictly speaking, Islam speaks to a foundation that detracts from Christianity and disrespects Jesus, the Christian savior of the world.

Even those who do not espouse a religious faith, atheists, and freethinkers have philosophers, sages, and scholars that they reckon with as Muslims reckon with Muhammad. So, Muslims are not the only ones who have prophets. People of all cultures have ‘prophets’ that they respect and cherish. Societies have personalities, dead or alive, that they hold dear as Muslims hold the prophet of Islam.

Take for instance Nigeria’s Sat Guru Maharaji. He claims to be the latest manifestation of prophethood, a successor to Prophet Muhammad, Jesus, and others. As their greatest messenger, the devotees treat him with the highest regard; they respect him as Muslims respect Muhammad. However it would be shockingly strange for devotees of Guru Maharaji to expect non-devotees to treat and revere Guru Maharaji the way that they do. It will be utterly insane for them to kill or threaten to murder those who say disparaging things or entertain other views about Guru Maharaji.

Unfortunately, this is the lunacy, the viciousness that drives the insult-the-prophet-and-be-killed form of Islam, which is pervasive in Northern Nigeria.

Muslims are using threats and intimidation to foist censorship on everyone. They are using violence to silence critics and stop people from expressing their views about the prophet of Islam. Meanwhile, Muslim individuals and scholars go about promoting their religion and criticizing other religions and traditions. Islamic clerics travel across the country preaching and saying whatever they like about other religions and prophets including statements that could provoke or anger non-muslims. But no one has accused them of insulting their prophet.

Muslims should not expect that all persons would say things about the prophet that would always be respectful. That amounts to Islamic totalitarianism. And totalitarian ideologies are incompatible with norms and canons of a free society. In a free society, people may have to say and write things that could hurt others. Muslims should learn to live and co-habit in pluralistic settings where diverse views and notions of the prophet apply. They should not expect everyone to revere the prophet of Islam the way that they do. They should know that in a multicultural society some people will say, write or post comments that are offensive. Yes Muslims should learn to tolerate offensive remarks from others. Just as other persons have learnt tolerate offensive remarks from Muslims. That is tolerant pluralism.

More especially, Muslims should realize that Muhammad is the prophet of Islam, not of Christianity, traditional religion, or atheism. Muhammad is not the prophet of the world. The prophet of Islam has many sides and could be seen from various prophetic and non prophetic perspectives. Thus diverse views and opinions about the prophet of Islam exist. In the light of Mr. Bala’s arrest and persecution, Muslims in Nigeria must choose whether they want to go the path of Islamic totalitarianism and extremism or they want to embrace tolerant pluralism and peaceful co-existence with persons of other faiths or none.

Mutharika implores Muslims to remember the country’s problems in their prayers

President Peter Mutharika
Malawi president Peter Mutharika

President Peter Mutharika on Saturday, asked the Muslim community in  Malawi to pray for the country’s problems, especially when doing their prayers in this year’s holy month of Ramadhan.

Muslims started observing the month of prayer and fasting, known as Ramadhan, yesterday (Saturday).

According to a State House statement, signed by presidential spokesperson Mgeme Kalirani, Mutharika wishes all Muslims in the country a happy month of Ramadhan. He did not specify the type of problems. Continue reading Mutharika implores Muslims to remember the country’s problems in their prayers

The Afghanistan Quagmire: Time For An Exit Strategy

afghan war
There is a consensus in Afghan society: violence…must end. National reconciliation and respect for fundamental human rights will form the path to lasting peace and stability across the country. The people’s aspirations must be represented in an accountable, broad-based, gender-sensitive, multi-ethnic, representative government that delivers daily value.

Two weeks ago, President Obama announced that the US will draw down its troops in Afghanistan from 9,800 to 8,400, altering his original plan to reduce the number to 5,500. His decision suggests that conditions on the ground are not as promising as he expected them to be, and maintaining a larger number of troops is important as he believes “it is in our national security interests…that we give our Afghan partners the best opportunities to succeed.” The president, however, did not spell out what success actually means. If he meant that Afghanistan will eventually become a stable and functioning democracy, he is fundamentally mistaken. Continue reading The Afghanistan Quagmire: Time For An Exit Strategy

Is Trump a New Kind of Fascist?

Donald Trump’s obscene demagoguery; his contemptuous regard for the first amendment, his desire to expand the authorities of the presidency (the awesome power of which has never been equal to what it is now), his belligerent and threatening attitude towards the judiciary, his shameless blurring of private and public agendas, his cynical exploitation of the fears of millions of Americans concerning Muslims in the wake of the nation’s deadliest mass shooting in Orlando, his nationalist, anti-immigrant, racist politics, and finally, his endorsement of violent outbursts against dissenters, have all served to raise the specter of a new fascism on the political landscape. Continue reading Is Trump a New Kind of Fascist?

CAN’s Inequity Condolence Between The SCOAN And The Islamic Community

Synagogue Collapse
Building collapse: Lagos state Government to prosecute TB Joshua, others today.

In the month of September this year, two major sad incidents occurred to the world Islamic community – the ‘crane crash’ and the ‘stampede’ which both took place at Mecca, Saudi Arabia. This led to the death and injuries of thousands of pilgrims that went for this year’s Hajj in the Holy Land. Coincidentally, in the same month last year, on September 12th a building collapsed at the premises of the Synagogue, Church Of All Nations (SCOAN) in Lagos, Nigeria which led to the death of visiting SCOAN pilgrims who were mostly South African nationals.

Continue reading CAN’s Inequity Condolence Between The SCOAN And The Islamic Community