Religion

Ex-cellence Project Welcomes Resignation of Catholic Priests

3 Min Read
Echezona Obiagbaosogu

    By Leo Igwe

The Ex-cellence Project commends Echezona Obiagbaosogu and Okanatotor Oghenerukevwe, who resigned from the priesthood, for their courage and thoughtfulness. Their decision to leave the priesthood is a welcome development and an expression of self-authenticity. As reported, Obiagbaosogu left the catholic priesthood and catholic faith for the traditional religion. Whilst Oghenerukevwe resigned and got married in the US. The Ex-cellence Project congratulates them on the brave decision to leave the priesthood and pursue their personal choices and different life pathways. Priesthood should be a matter of preference and choice. Priesthood should not be by force. Celibacy should not be by force. Nobody should be compelled to live as a priest, a celibate priest, or a catholic. 

Unfortunately, the catholic church promotes the idea that priests are priests, catholic priests, forever. Hence, as a catholic priest, one is expected to remain a cleric and a catholic for the rest of one’s life. A catholic priest would not marry, embrace another faith, or renounce religion or belief in god. That is a catholic anathema. The catholic faith holds its priests hostage, socially and psychologically hostage. Thus, priests who want to resign from the priesthood and the catholic faith find it difficult to do so. These priests live miserable lives because they remain priests, celibate priests; they stay catholic against their will.

This position of the catholic church is mistaken and unhealthy. The catholic expectation is damaging the lives of many priests and causing them to lead inauthentic lives. Some priests secretly marry and have children. They secretly practice other faiths or remain privately nonreligious and nontheistic. Many people are aware of these catholic anomalies. As demonstrated in the cases of Obiagbaosogu and Oghenerukevwe, many priests want to leave the priesthood. Many priests want to marry and have children. Many priests subscribe to other faiths and philosophies. The catholic church should make it easy for priests to exit the priesthood. The resignation process should not be complicated and cumbersome. There should be a resignation or severance package for ex-catholic priests based on their years of service. This package will enable them to continue their lives. Those who resign from the catholic priesthood should be celebrated, not condemned or stigmatized. 

The Ex-cellence Project provides psychosocial support to nonreligious ex-clergies. The support draws from the understanding that priesthood can be a traumatizing experience for some of the clerics. Exiting the clergy is a difficult step. The decision is overwhelming, and sometimes a nightmare. Individuals who want to leave the catholic priesthood need help in dealing with the condemnation and stigmatization that the decision elicits. Ex-clergies need mechanisms to address their fears, worries, and anxieties. Many priests remain in the profession due to a lack of support and limited means to address post-exit needs and challenges. 

The Ex-cellence Project encourages priests to exercise their rights and freedoms, including the freedom to marry and have children, and the freedom to embrace other professions and confessions. A catholic priest is not a priest forever unless he chooses to be so. A catholic priest is not a celibate priest forever unless he freely chooses to. A priest can exit or resign at any time. A priest can marry at any time. A priest can embrace other faiths or no-faith ideologies without any impediment. Priesthood is a profession. A priest, like every individual, can change his career or profession. More importantly, those who exit the priesthood and clerical work can excel and realize better, happier, and more meaningful lives. Once again, we congratulate Obiagbaosogu and Oghenerukevwe for daring to be honest and true to themselves.

Leo Igwe coordinates the Ex-cellence Project and sent this piece from Calabar, Cross River state.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria