Opinion

Blasphemy: Free Umar Farouq Now

3 Min Read
Free Umar Farouq Now By Leo Igwe

While efforts are being made to save the life of a 22-year-old Muslim singer, Yahaya Aminu-Sharif, who was sentenced to death for blasphemy, the world should not forget Umar Farouq.

The international community should pressure the governor of Kano state, Abdullahi Ganduje, to free this 13-year-old boy from prison because he committed no crime. Like Aminu-Sharif, Farouk was accused of blasphemy and tried in a sharia court. While Yahaya was prosecuted for insulting Prophet Muhammad, Farouq was convicted for insulting the Islamic god. Yahaya was sentenced to death while Farouq was given a 10-year prison sentence. Now, a lot has been said about the death sentence on Yahaya, but there has not been enough focus on the outrageous prison sentence of Umar Farouq. There is no move to appeal and get the sentence overturned. Now does that mean this boy will spend the next ten years in jail? Let us take a closer look at Farouq’s case.

According to the news report, Farouq made derogatory statements about the Islamic god. That was all. Unfortunately, the report did not state what this 13-year-old exactly said. It is not clear how the prosecutor proved beyond a reasonable doubt that the said statement insulted the Islamic god. Allah did not attend the trial. The Islamic god did not testify before the court. But whatever the remark that he might have made, there is nothing that warrants this harsh sentence that the Upper Sharia Court in Kano handed down to an innocent boy. There is no justification for the imprisonment of Farouq. So one wonders what made the sharia court judge decide to penalize this boy. How is this sentence compatible with Islamic jurisprudence? What legal reasoning informed such a despicable verdict? What does a boy at that age know about Islam or the Islamic god? At 13 years, most Nigerian children are finishing their primary school or are starting secondary school. Most children have little or no knowledge about god or religion, except what they have been told. A 13-year-old has not attained the age of reason. Has he? So how could a sharia court be so mean, ruthless and shrewd in adjudicating a case that concerned a minor? What is the basis in conscience to inflict this punishment on Farouq?

I mean, Farouq cannot vote and, at his age, can seldom make a distinction between derogatory and non-derogatory remarks. Meanwhile, as a human being, Farouq has a right to freedom of expression. It is in freely expressing their thoughts and beliefs that children intellectually grow and develop. So how could a sharia court judge that worths his (or her) salt justify penalizing a child for some god related comments? What stretch of Islamic wisdom informed this obscene ruling?

Farouq is an Islamic prisoner of conscience. He is a victim of a vicious form of Islam that rages in Northern Nigeria. Blasphemy is a victimless crime because the entity that is supposedly hurt or insulted is a chimera. And it is unconscionable and unjust to imprison a child on such a ground.

So, I urge the governor of Kano state, Dr. Abdullahi Umar Ganduje, to free Umar Farouq Now!

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria