Human Rights

Humanists Condemn Death Sentence on Singer Accused of Blasphemy

2 Min Read
Within Nigeria 22-yr-old singer, Yahaya Sharif-Aminu sentenced to death for blasphemy in Kano

Humanists unequivocally denounce the death sentence handed down to a Muslim singer in northern Nigeria for blaspheming against the prophet of Islam. On Monday, August 10, 2020, an Islamic court in Kano ruled that a 22-year old musician, Yahaya Aminu Sharif be hanged for making derogatory expressions in a song that he shared on social media in March. Sharif was arrested after some Muslim fanatics rioted in the city of Kano and burnt down his family house.
Sharif, who belongs to a Tijaniyya Sufi order, was convicted after a four-month closed hearing in Kano. Besides, some members of the Sufi order, including its cleric Abdul Nyass, have been tried and sentenced for blaspheming against the prophet of Islam in 2015.

It is outrageous that a sharia court in Kano would sentence a human being to death for singing a song and for creatively expressing himself in a work art. Meanwhile, Islam is a work of art and a product of human creativity. It is unfortunate that in places where Muslims are in the majority and sharia is in force-such as Kano, Islamic law is deployed against forms of artistic expressions and innovation that are considered out of sync with mainstream Islam. This sharia court ruling smacks of entrenched bigotry, and a fanatical tendency on the part of those who participate in a form of art, Sunni Islam, to sanction the prosecution and execution of an individual who partakes in another form of art, the Tijaniyya Sufi Islam. All progressive minds should roundly denounce this anti-modern, anti-human and intolerant strand of Islam.

The case of Sharif has demonstrated that the blasphemy law is opposed to humanity, democracy, and human rights including the rights to freedom of expression and freedom of religion or belief. The blasphemy law is a weapon for oppression and persecution of religious minorities, in this case, the Tijaniyya Sufi Muslim minority.

Humanists urge Nigeria to rescind the death sentence handed down to Yahaya Aminu Sharif and other death and prison sentences handed down to other Muslims in Kano and elsewhere in Northern Nigeria for blasphemy. The government should take steps to combat islamic fanaticism, mob violence and jungle justice in Kano and other Muslim majority states. Humanists are asking the government, especially the sharia-implementing states, to take necessary measures to protect the democratic rights and liberties of Muslim and non-Muslim minorities in the region.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria