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Zambian Man Who Killed Uncle for Witchcraft Must Face the Law

3 Min Read
Killed over witchcraft

By Leo Igwe

The Advocacy for Alleged Witches urges the police in Zambia to ensure that Tyson Matimba, 49 who reportedly killed his uncle, Edward Hatwiko, 81 of Chigabwa village, in Pemba district is brought to justice. As reported in the local media, “Brief facts of the matter are that in July 2024 the suspect, Tyson Matimba, lost his daughter, Sharon Hamaimbo, and he suspected his now deceased Uncle to have bewitched her. Since that time the suspect has been repeatedly insulting the now deceased, accusing him of being a wizard”. 

However, things took a tragic turn in the early hours of February 9, 2025. The report states:

“…the suspect returned from a drinking spree and started insulting the now deceased as always. That is when the now deceased whose house is about 100 meters away from the suspect’s house went out with a view of finding out why he was being insulted. That angered the suspect who took a pounding stick and hit the deceased all over the body. A 16-year-old nephew of the suspect rushed to the nearby village to awaken community members. When they came, they found the now deceased gasping for breath, and shortly after, he became lifeless. The suspect had already fled the scene. Acting on the report, officers visited the scene and found the deceased lying in a pool of blood. The body was facing upwards and upon inspection, officers observed that he was bleeding from both the mouth and nose, and the head was swollen. He also sustained a cut on the forehead and the right arm was broken. A broken pounding stick was recovered as an exhibit in the suspect’s kitchen which is about 8 meters from where the body was found. The dead body was later picked from the scene and deposited in Pemba Hospital mortuary awaiting post-mortem and burial”.

As the report says, the suspect blamed the uncle for the death of the daughter. He claimed that the man killed the daughter using magical or spiritual means. While some may think this claim is absurd, many people in Zambia take it seriously. This supposition has serious consequences in districts and communities. Some public education is needed in Pemba district to reorient the people. The people need to understand that nobody harms or could harm other humans through witchcraft. That no one causes sickness and death using magic. The people of Pemba and Zambia need to abandon the mistaken belief in the potency and reality of witchcraft and the occult.

The police must arrest this suspect, charge him in court, and make sure he answers for his crimes. He needs to tell the police how he knew that the uncle was a wizard. Part of the investigation should uncover the the diviner that the suspect must have consulted if any. The police should also arrest and charge the diviner and others implicated in this heinous crime. The police should not allow this suspect to get away with this offense. They should let all witch hunters know that the long arm of law and justice will finally catch up with them.

Witch hunts persist because of impunity because witch hunters get away with their crimes.

Leo Igwe directs the Advocacy for Alleged Witches. 

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria