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Mubarak Bala: Now The United Nations Has Spoken

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USCIRF Condemns Arrest of Prominent Nigerian Atheist, Mubarak Bala

Today marks the ninetieth day since the police arrested Mubarak Bala, president of the Humanist Association of Nigeria, in Kaduna. They later transferred him to Kano, where he has been held incommunicado, without access to a lawyer or a legal representation.

Bala has not been formally charged or allowed to see his family members. There has not been an independent confirmation that Mubarak Bala is alive. There has not been a confirmation of the exact place where they detained him, and his well being. Both governmental and non-governmental agencies, including some foreign Christian faith NGOs, have called for his release. But so far, the Nigerian authorities have ignored all the appeals. Requests to charge or release Mr. Bala have fallen on deaf ears.

Following what has transpired since his arrest, the police are not committed to prosecuting Mr. Bala as required by law. At the same time, they are unwilling to release him. The police are only interested in disappearing Mubarak Bala as demanded by the Islamist power base that sponsored the petition. However, some days ago, the UN rights experts issued a landmark statement asking Nigeria to release Mr. Bala.

In the release, they noted some key points that I would like to reiterate here.

First of all, the UN experts stated that the arrest and detention of Mubarak Bala amounted to the expression of opinion and beliefs, Indeed the arrest of Bala illustrates the systemic and institutionalized oppression of religious nonbelievers in the country especially those who live in muslim dominated areas. Religious nonbelievers are treated as second class and, in some cases, third-class citizens, who should be seen and not heard or who should neither be seen nor heard. Bala has been accused of making blasphemous posts on Facebook. Those who petitioned him said that he called the prophet of Islam a terrorist and a pedophile. Now, religious believers freely express their views about the prophets, but nonbelievers are denied the same right and freedom. Meanwhile, religious believers openly and publicly express their thoughts about atheism and atheistic icons without being arrested and detained.

More so, Bala only made posts on Facebook. He did not attack or kill as many Muslim extremists have done across the country with impunity. So, Bala’s only crime is that he is an atheist.

The UN experts also highlighted another crucial point. That expression of opinion and beliefs, including those that could be seen to offend religious sensibilities, were protected by international law and should not be restricted. Those who brought the petition against Mubarak Bala stated that his Facebook posts angered and irritated Muslims. But these right experts have made it clear that remarks, comments, and expressions that could be deemed as religiously provocative or insulting, whether they are made by Christians, Muslims, Hindus, or non-believers, are protected by law. They should not be criminalized.
Furthermore, the UN experts went further and stated that as in the case of Mr. Bala: “No one should be arbitrarily detained or arrested for expressing peacefully their opinion, thought and conscience or for simply being an atheist”. The posts that Bala made on Facebook were opinions that he peacefully expressed. Were they not? The UN statement condemned the harassment, discrimination, and persecution of religious nonbelievers, or persons who identify as atheists or disbelievers in God or Allah.

Now, some are saying that the UN statement would make no difference in the situation of Mubarak Bala because the people behind the arrest are Islamic fanatics who do not care about what the UN says. They are of the view that the ‘Sharia’ police in Kano would not abide by the directive of the UN. They will not release Mubarak Bala because the Islamist government in Kano does not reckon with the UN. It does not respect human rights. Others believe that the Muslim sponsors of the petition care only about Sharia, not international law. That the islamists are hell-bent on punishing Mr. Bala directly or indirectly in line with Islamic law. Thus what is going on in Kano is a prosecution according to the state law as we know. It is a legal charade because Islamists are using the police and court as fronts to consummate their jihadist intent and penalize Mubarak Bala for blaspheming against prophet Muhammad.

But after ninety days of detention without trial, access to a lawyer and family visits, the police should rethink their handling of Bala’s case. The police should listen to the UN experts and do the needful-release Mubarak Bala. The police should initiate a negotiated settlement of the case and end this stalemate in Kano. The petitioners and the Islamist sponsors should realize that the continued illegal detention of Mr. Bala is setting a precedent that will negatively reflect on Islam and Muslims in Nigeria and beyond.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria