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Witch killing: When Will Enough Be Enough in Malawi? – Leo Igwe

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Witch killing
Witch killing
Witch killing: When Will Enough Be Enough in Malawi?

By Leo Igwe

Some days ago, an advocate against witch persecution in Malawi shared this report on a WhatsApp group: “Mother Killed Over Witchcraft Allegations in Karonga, Malawi”. The report says that “An angry mob in Karonga, Malawi yesterday Sunday (December 27) killed a 67-year-old woman Esinala Mbowe over witchcraft allegations that she bewitched her 37-year-old son Patrick Chitete”. I checked online and discovered that some media outlets in Malawi had published the story.

The story states that Mr. Chitete was ill, and later “passed away on December 24, 2020, at Atupele Mission Hospital where he was admitted”. According to a local police officer, some people in the village accused Mbowe of bewitching and killing the son. Following the death of the son, Mbowe’s accusers mobilized and lynched her. Police authorities in the area are conducting investigations. They are trying to apprehend the suspects. The Police have urged the general public against mob justice.

There have been many cases of witch persecution and killing in Malawi. Alleged witches have been stoned to death or murdered in districts across the country including Dedza, Karonga, Ntchisi, Chitipa, Rumphi, and Dowa. These tragic incidents follow the same pattern. Cases of illness or death are linked to persons, the alleged witches, in the communities. Mobs attack or kill these suspected witches. In some cases, alleged are heavily fined or abducted by witch hunters who detain them until they pay up.

In cases where alleged witches are murdered, the police usually arrive at the scene after the mob had meted out jungle justice against the accused. The police claim to be conducting investigations or to be looking for the suspects, who are usually at large. Witch persecution and killing happen too often in Malawi. The authorities are aware of these tragic incidents. But Malawian authorities seem to lack the political will to tackle the problem. They appear to be taking no effective measures against witchcraft allegations and witch killing. So, when will Malawian authorities rise up to their duty to protect all Malawians especially the alleged witches? When will the government say: Enough is enough? When will they say: Enough of this bloodletting and show of shame? When will Malawi take a firm stand against this savagery and barbarism? When will Malawi declare: Never again? Never again will any alleged witch be attacked, killed, or abused in the country? Malawi must take a strong stand against witch persecution otherwise these horrific abuses would not stop.

For instance, there is virtually no program in place to reorient the minds of people and get Malawians to understand that witchcraft is a form of superstition. There is no mechanism to educate and let Malawians know that witchcraft allegation is baseless, mistaken, and absurd; that witch hunters are charlatans who should be exposed and sanctioned. Now, what is stopping the government of Malawi from initiating a nationwide program to dispel witchcraft fears and anxieties?

What is preventing Malawi from setting up an awareness campaign to combat superstitions and promote scientific thinking and critical inquiry?

Look, Malawians need to know that there is no link between witchcraft and illness, or death as popularly believed; that witchcraft is an imaginary crime and alleged witches are innocent. Simply put, Malawians need to realize that they are lynching and stoning innocent people to death. Malawi has no reason to allow witch bloodletting to continue in the communities in this age. It is evident that the reactive approach to combating witch persecution has been ineffective; it has not worked. So, a change of approach is needed and has become necessary. Malawi must adopt proactive measures to eradicating this social disease. The government should firmly and categorically say Enough of witch killing and persecution in the country.in the year.

Leo Igwe
Author Leo Igwe

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria


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