Lifestyle

Witchcraft Accusations and Enforced Disappearance of Ms Inyang in Cross River

3 Min Read

By Leo Igwe

The Advocacy for Alleged Witches is disturbed by the report of the enforced disappearance of Ms Arit Inyang following accusations of witchcraft in Calabar, Cross River state. A local advocate confirmed this tragic news in a message sent to AfAW: “Mama Arit is always visiting my house right from when she came in contact with me after the nephew, Mr Anthony Malachy, branded her a witch. Mama would always come and tell me whenever Anthony came accusing or threatening her. On October 27, I checked Mama Arit, and she was not in her house. I thought she went out. I decided to go home. Later, a close relative reported that Mama Arit had not yet been seen for days. I was very sick. I asked the relative to go to the police and report. But she didn’t. The relative visited my house three times, telling me that Mama had not been seen. She told me Mama’s nephew, Anthony, was asking Ms Inyang if she didn’t want to die. I told her to inform the police”.
According to local sources, Ms Arit is about 86 years old and a widow. The husband, a retired military officer, passed away some years ago. And she has no children. An advocate who is familiar with the case told AfAW: “Mr Anthony Malachy, aged 40, residing at Isong Inyang Akamkpa Adjacent Christian Academy near the celestial church, accused Mama of witchcraft. Anthony’s mother passed away, and he accused Ms Arit of killing his mother through witchcraft. Mr Anthony came on several occasions with a machete and threatened to kill Mama, stating that if anyone in the family died again, since two persons had died, he would kill her.


Mama Arit said that Anthony entered her house and collected the clothes that were given to her at an empowerment program for victims of witch hunts in Calabar. He also carried all her cooking utensils: pots, spoons, etc. Anthony took away boxes of clothes from her house before this very incident occurred. Mama said Anthony did all this to her because she was childless and a widow. Mama was begging for justice before they killed her”.

A local advocate stated that the following incident must have led to her sudden disappearance: “On January 23, 2024, Mr Anthony said birds were making noise late in the night. He accused Mama Arit of turning into a bird and engaging in some witchcraft. By 1:00 am, he got up and started throwing stones at Mama’s house. In response, Mama sneaked out of her house at about 3 am that night. She went and slept in a nearby bush, at Plantain Farm, until she saw someone preaching in the area. She came out of her hiding and started moving down to my house, half-naked. I refuse to give her some clothes. I decided to take her like that to the police station because that is the 3rd time with her in the police station”.

Local advocates petitioned the police, and Anthony was arrested. He signed an undertaking not to accuse, harass, or threaten Ms Inyang again, and he was subsequently released. Some days after his release, Ms Inyang went missing and has not been seen to date. Advocates suspect that Anthony abducted, disappeared, and must have murdered Ms Inyang and disposed of the corpse.

The Advocacy for Alleged Witches urges the Inspector General of Police to investigate the enforced disappearance of Ms Inyang. The police should arrest and investigate Mr Anthony Malachy and others suspected of being involved in this tragic incident.

Leo Igwe directs the Advocacy for Alleged Witches

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria