Witch hunt in Zamfara: Free Samalia Bala

3 Min Read


By Leo Igwe

The Advocacy for Alleged Witches urges the Zamfara state government to release and compensate Mr Samalia Bala. Mr Bala has been accused and jailed by the Upper Sharia Court in Tsafe for ‘witchcraft and juju’, an ‘offence’ that has no basis in law,, since June 2026. Sources in Zamfara told AfAW that Bala’s case has been ongoing since 2020. This is the third time that Bala has been imprisoned for the alleged offence. 

In 2020, Mr Bala was a teacher at a local school when a female student fell ill and, during her illness, mentioned his name. The student was taken to a hospital, and after some blood tests, she was found to be a sickle cell patient. But the parents and other relatives attributed the ailment to witchcraft and claimed that the teacher, Bala, was responsible. They filed a charge at the local sharia court, and Bala was remanded for 6 months. But he was later released. In 2024, he was jailed again, but after two months the Grand Khadi granted him a pardon, and he was released. And in June, he was arrested and remanded again and remains in prison.

AfAW contact in Gusau has visited Bala in prison and got details of his case and incarceration. More prison visits have been scheduled in the coming weeks and months. AfAW will provide legal and humanitarian support to Mr Bala. Local and international efforts will be made to free Bala. 

Meanwhile a legal expert in the region has been consulted and she said this regarding the said offence: “Actually, our laws do not recognize the offenses of juju or witchcraft. In the North, where the penal code applies, fraudulent use of charms, obtaining money by false presence, public nuisance, causing harm, etc. are framed by the police in some instances. But witchcraft is not recognized as a crime. The VAPP LAW actually criminalizes witchcraft accusations. And since the law does not recognize the offence, the remand has no legal basis under the administration of criminal justice law, as one cannot be remanded for a non-existent offence. 

However, under Sharia penal law, even though there’s no offense of witchcraft, the courts sometimes charge people under broader provisions like sihr(sorcery), which some interpret as an offense against public order, disturbance of peace, or fraud if money was collected, etc. The bottom line is that the person cannot be validly charged or held for witchcraft/ juju alone.  The police must prove actual statutory offense(s). The best line of action is to engage the services of a good lawyer for the victim to file a preliminary objection. And then seek the DPP’s intervention to take over and discontinue if no offense is found”. 

AfAW plans to engage a lawyer to file a preliminary objection. Meanwhile, other options are actively being pursued to release Bala. Zamfara State authorities should understand that remanding Bala for the offence of ‘witchcraft and juju’ is a judicial embarrassment in this 21st century. His incarceration ridicules the legal system. and makes mockery of the rule of law. The Sharia Penal Code (SPC) Law of Zamfara State, Section 406, primarily addresses offenses tied to prohibited traditional religious practices, specifically the unlawful invocation or worship of “juju”. Section 406(d) states: “Whoever presides at or is present at or takes part in the worship or invocation of any juju which has been declared unlawful under the provisions of Section 405 will be punished with death”. Bala did not commit any offence in this section. 

The Advocacy for Alleged Witches believes that Mr. Bala is innocent, and a victim of state/sharia based witch hunt. AfAW calls on the Zamfara State Government to: Free Samaila Bala. Drop the charge of ‘witchcraft and juju’ against him. Stop the persecution and prosecution for non-existent offences. Release and compensate him NOW.

And end witch hunts in Zamfara State

Leo Igwe directs the Advocacy for Alleged Witches

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria

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