Religion

Religion and Contempt for Humanity

4 Min Read
Leo Igwe speaks at TEDGlobal 2017 – Builders, Truth Tellers, Catalysts – August 27-30, 2017, Arusha, Tanzania. Photo: Ryan Lash / TED

While there has been so much emphasis on how religion is a resource for human nourishment and enrichment, there has been limited conversation on the harmful and deleterious effect of religion on human beings. Religion has notedly inspired acts of love, kindness, compassion, and fellow feeling.

Religion has motivated people to do so much good and render selfless services to other humans. At the same time, religion has been a force of unimaginable evil and harm.

Faith in God(Allah) has compelled human beings to abuse, kill, kidnap, pillage, and destroy fellow humans. Simply put, religion has inspired acts of bloodletting, cruelty, wickedness, and savagery. As could be seen in the case of Mubarak Bala, religion could cause humans to lose their sense of sanity, decency, and humanity.

Where is Mubarak Bala?

Otherwise, how does one explain the outrageous predicament and punitive treatment of Mubarak Bala?

He has been detained incommunicado without access to a lawyer for over a month by the police in Nigeria at the behest of Islamists in Kano. How does one make sense of the campaign by Muslim fanatics to silence and humiliate him for making a Facebook post that was critical of the prophet of Islam? What made contempt of religion as parochially defined to overshadow and overwhelm the sense of humanity in these Muslims?

Look, religion is a human phenomenon. All religions including Islam are human creations. All Gods including Allah and thousands of others that humans have worshipped over the ages are products of human imaginations. The idea of prophecy and prophethood, of sacredness, and desecration is human. The notion of an afterlife in paradise is a human invention, and a human projection. Religious beliefs and practices are part of the devices and mechanisms that humans have used to make sense of life, nature, and existence. However, as the case of Mubarak Bala has amply illustrated, human beings sometimes take their religious beliefs too far to the point that religion becomes a force against humanity. Religion becomes a propeller of evil and wickedness. Religious faith is deployed to negate life, destroy nature, and undermine dignified existence.

What else could have motivated Bala’s petitioners to want to jail or execute a fellow human being except for religion? What else could be the driving force but an understanding of Islam, that holds humanity in deep contempt? What else could have beclouded these Muslims’ sense of propriety, legality, and humanity apart from blind and dogmatic faith in Islamic imaginaries?

This is the unfolding tragedy in Kano and in many parts of the Muslim world where human beings are killed at the slightest provocation, and human degradation is a manifestation of Islamic piety. Religion in this case Islam has succeeded in elevating representations of Allah, the prophet, the Quran- in the minds of many Muslims to the status of nihilizing mechanisms, and weapons to destroy this life and this world, this thing and everything. Put differently, human beings have done Islam. Islam is now undoing human beings.
Islam has caused Muslims to value impressions and images more than real human beings. It has occasioned a disconnect from reality and yes from humanity. A Nigerian Muslim recently commented online: “I love my prophet more than my own life, more than the life of my parents”. And by extension “more than the life of my children, more than the life of my brothers and sisters, more than the life of my fellow citizens such as Mr. Bala, more than the life of human beings”. This nihilist and anti human tendency predisposes many young Muslims to fanaticism and radical ideologies. It has made a Facebook post that should have been ignored a death sentence, a mandate to torture and torment an innocent human being, a provocation that has occasioned a meltdown and an eclipse of human decency and decorum. Islam’s contempt for humanity is evident in so many instances of bloodletting that have plagued Nigeria and the world. The religion’s disdain for the human is obvious in the arrest and persecution of Mubarak Bala, in his detention without a formal charge or access to a lawyer, in the alibi for holding him incommunicado, in the jubilant mood and triumphant declarations of petitioners and their base following his arrest, in the deafening silence of the Islamic establishment and the Nigerian authorities.

Nigerian Muslims should recuse themselves from this form of Islam that is contemptuous of humanity because it is essentially Boko Haramic.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria