Opinion

Forced Prostitution: Link to Nigerian Juju is Useful Nonsense

5 Min Read
Nigerian Juju
Is Nigerian Juju real?
Is Nigerian Juju real?

By Leo Igwe

On October 23, 2018, I addressed a stakeholder meeting, the Academy of Nations, in Munich in Germany. This meeting brought together representatives of the police and the regional government, social workers, religious organisations, and other governmental and nongovernmental agencies. They discussed the issue of human trafficking and forced prostitution in the region. Some of the victims were Nigerian women. I made a ten-minute speech that included a short video. And here is what I said:

Thank you Georg Falterbaum and Mattarei Norma for the invitation to address this important meeting on human trafficking. And thank you, the Bavarian government for the commitment to tackling the problem of human trafficking and forced prostitution. Trafficking in human beings has been described as a form of modern-day slavery in our contemporary world. So, it is important to use occasions such as this to have an open and frank discussion on this issue and to explore ways of eradicating it.

At this point I played a short CNN video clip, The Paris park where trafficked women sell their bodies. The report highlighted the case of Nigerian women who were trafficked and forced into prostitution in Europe. One of them, Nadesh, noted that most of these women from Nigeria were sex slaves. According to the report, these Nigerian women gave all that they earned from sex work to a trafficking network. The report also noted that the women took an oath at a shrine before leaving Nigeria. And this oath bound them to a juju, a traditional West African belief system. “Imagine you taking an oath, you lie down insider a casket or coffin”, Nadesh said. “Which means if you break the rules, you will now come back to this coffin”. “It is so powerful”. She added. The report further noted that the women were physically branded with scars that were used to identify them back in Nigeria.

After the CNN report, I continued with my presentation:

I come from Nigeria. And as you can see, my country is internationally linked to the problem of human trafficking and forced prostitution in Europe. According to a CNN report, the number of Nigerian women who arrive in Italy through the desert and end up in forced prostitution has continued to increase. The number has risen from 1,317 in 2011 to 11, 009 in 2018. In Nigeria, the issue of human trafficking has worried and embarrassed the government at all levels especially when reports and documentaries are published revealing the horrific abuses of victims, tracing the routes of human trafficking to states and cities in Nigeria. I have contributed to local debates and efforts to understand the issue of human trafficking and forced prostitution especially the alleged link to local religious and occult beliefs. If we must get to the root of this problem, some urgent questions need to be asked and be properly addressed. First, what kind of document do trafficked women use to enter Europe? Do they all come in through the Sahara desert? Even if they do, who stamps them in and as what? Do some of them arrive as visitors, tourists or refugees? If yes, who issues them visas and for what purpose? When do these women become victims of human trafficking and forced prostitution? Is it at the point of entry? Or when they are caught by the police? Since commercial sex work is allowed by law, at least in Germany, is the problem linked to the lack of documents to legally work in the sex industry?

There have been several reports that have associated forced prostitution by Nigerian women with the traditional belief in juju. I told the audience in very clear terms that, from my own point of view as a Nigerian, this much-publicized connection was baseless, senseless and absurd. As a women’s rights activist from Northern Nigeria rightly noted: “There is no juju. The people who are trafficked know that too. Many of them want to travel to Europe and willingly partake in prostitution”.

Unfortunately, many western individuals and organizations that are working and campaigning to combat human trafficking and forced prostitution do not agree with this. They seem to be fascinated by the juju scare narrative. They find it useful not only because it fits into the stereotypic notion of Africans as childish in thinking, fetish and magically minded, it gives them a special job of managing this ‘people’ and their peculiar problems. Some European anti-human trafficking campaigners have continued to peddle and valorize the Nigerian juju connection as if that is the main reason why Nigerian women are trapped in forced prostitution. They have refused to pay critical attention to the underlying socioeconomic reasons that force Nigerian women to travel thousands of miles to prostitute in Europe. Indeed some western campaigners think that it is insensitive not to acknowledge the powerful hold of the juju fears on the minds of these women.

Definitely, the role of the Nigerian juju narrative in human trafficking must be acknowledged for what it is- a useful device to secure asylum and support that would otherwise, have been denied. Many Nigerian prostitutes come into Europe as illegal immigrants and they live in constant fear of deportation.

So Nigerian women who fear returning to Nigeria have other reasons than the juju or the oath that they claimed to have taken.
Look, no one denies the fact that human traffickers deceive and promise their victims a better life in Europe. Again, it is not disputed that those who are trafficked are exploited, raped and sold into sexual slavery or that victims of human trafficking and forced prostitution need support and assistance. But to attribute their unfortunate situation, their entrapment in forced prostitution to fear of powerful Nigerian juju is pure hogwash.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria