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Kisii Witch Killings: Make Witch Persecution History in Kenya

Witch Persecution History in Kenya

By Leo Igwe

The Advocacy for Alleged Witches (AfAW) urges Kenyan authorities to take comprehensive measures to end witch persecution in the country. AfAW is making this appeal following the brutal murder of alleged witches in the country. Graphic images of scenes where local mobs attacked and butchered suspected witches in Kenya’s Kisii region have been circulating on social media. There has been an international outrage over the occurrence of this instance of witch bloodletting in Kenya in this 21st century. So shocking and heart-wrenching was a particular scene where, an elderly woman, suspected of witchcraft was desperately pleading innocent. She stretched her hands toward a young man who charged with a machete, begging for her life. But this woman was eventually hacked to death by this person said to be the grandson. Local media sources said that three other persons including two elderly women and a man were among those lynched by the mob. A media source has noted that the case of a 17-year old student, who was unable to speak, is linked to this horrific murder. This student was subjected to a ritual, and in the process, confessed that these four elderly persons bewitched him. Angry mobs went and dragged the suspected witches out of their homes, killed them, and burnt their bodies.

These savage attacks and killings took place in a public square, where people gathered, watched, photographed, and videoed with cell phones. The lynching happened in a region that has community leaders, police stations, and other local state authorities. Unfortunately, no state agency intervened. No police officer tried to stop the lynch mob. No community leader tried to save the lives of the victims. There was no public resistance of this revulsive and atrocious act. Kisii is one of the regions that are notorious for witch persecution in Kenya. So this incident did not come as a surprise to the government and the people.

AfAW calls on the Kenyan government to carry out a thorough investigation of these savage killings. Government should penalize all who through their actions or inactions, aided and abetted the perpetration of this crime. There have been reports that some of the suspects have been arrested. While this is a welcome development, the government should go beyond prosecuting suspected killers. It should ensure a diligent trial and punishment of all implicated at various levels in this horrific incident. In addition to penalizing the perpetrators, the government should sanction local police commanders, village and council heads, leaders of the affected communities, and municipal authorities. This witch hunting incident is an indictment on the collective conscience of Kenyans. Kenya should launch a national public education and awareness campaign to reorient the minds of the public and reason the people out of these harmful superstitions and irrational beliefs.


This instance of witch bloodletting is a stark demonstration of moral failure. Kenya should take legal and administrative measures to ensure that savage attacks and violence linked to witchcraft beliefs never happen again.

Leo Igwe
Leo Igwehttps://www.maravipost.com
Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe's human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a "highly superstitious community," according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are "entrenched in Nigerian society."[1] After a period of research and internal conflict due to doubts about the "odd blend of tribalism and fundamentalist Christianity he believes is stunting African development," a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria
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