Human Rights Religion

Necessity of Proactive Measures Against Witch-Hunting in Zimbabwe

3 Min Read

By Leo Igwe

The Advocacy for Alleged Witches urges the government of Zimbabwe to adopt a proactive approach to witchcraft accusations and witch persecution in the country. Recent cases of witch-hunting in the region have this directive necessary. On February 6, 2024, a local newspaper reported that the police were looking for a 25-year-old man, Takudzwa Mugariri. Mugariri allegedly murdered a grandmother, Easter Marozva, 94, after accusing her of being a witch. Mugariri used a log of wood to beat her to death and then burnt her clothes.

In a related development, the police have arrested a 23-year-old man, Tinevimbo Nyika, for murder. The police said that Nyika accused the father of witchcraft. He assaulted the father with a rod, pierced the father’s stomach, and drew out his intestines, killing him on the spot. In May last year, police in Hwedza launched a manhunt for a 49-year-old man, Evaristo Magaisa, for allegedly killing the mother after accusing her of bewitching and killing the father. The report stated that the suspect approached the mother, “who was clearing a path to a nearby river where she fetches water. He then accused her of using witchcraft to kill his father in 2017 before severely assaulting her with an unknown object”. In another case, a 45-year-old man has murdered the parents over claims that they were witches.

There have been other cases of brutal attack and murder of suspected witches in Zimbabwe. In most cases, the authorities used a reactive approach in addressing the problem. The police intervened after the harm had been done, after the suspected witch had been killed. The police launched a manhunt for perpetrators who might never be arrested or prosecuted.

The government of Zimbabwe needs to change this approach because it is ineffective. As the cases have illustrated, witchcraft accusation is a form of death sentence. A reactive approach is a form of ‘medicine after death’. While it is pertinent to ensure that perpetrators are brought to justice, the government should take measures to prevent allegations of witchcraft. The government should identify communities where witchcraft accusations are pervasive and liaise with chiefs and other leaders to educate and enlighten the people.

Zimbabwean authorities should carry out a door-to-door public health education program in these places and inform people that nobody causes diseases or kills another person through magical means. That witches do not fly around in baskets at night, as popularly believed. The authorities should tell Zimbabweans that witchcraft is a form of superstition, a notion based on fear and ignorance. That witches are mythical entities and imaginaries and lack basis in reason or reality. The government should deploy police officers to monitor and patrol parts of the county where witch persecution is pervasive. Very often, witchcraft allegations start as rumors. Local authorities should be vigilante and ensure that the rumors do not translate into accusations and persecutions. The government should institute rewards and incentives for whistleblowers, informants, and all who help nip suspicions of witchcraft in the bud. 

The Advocacy for Alleged Witches appeals to Zimbabwean authorities to take urgent steps to combat witch-hunting and horrific abuses of alleged witches. They should adopt more proactive measures against witchcraft accusations and witch persecutions in the country. 

Leo Igwe directs the Advocacy for Alleged Witches which aims to end witch hunting in Africa in 2030

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria


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