Who is Afraid of Witches on Campuses?

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On January 30 2020, University of Ibadan Campus Humanists and Freethinkers held a talk on the theme: Who is afraid of witches on campuses? The venue of the event was the Tedder Hall Cafetaria. Students from Law, Political Science, Philosophy and Education faculties attended the program. The Advocacy for Alleged Witches(AfAW) organized the talk in response to the growing fears and anxieties over witches on Nigerian campuses, and to mobilize students against witch persecution nationwide. To realize a witch-hunting free Africa in 2030 as envisioned by AfAW, a critical mass of students must be allies and advocates.

Unfortunately, pervasive fears of the occult exist and persist in Nigerian schools. In November, christian students at the University of Nigeria in Nsukka protested the convention of an academic conference on witchcraft on the campus. The Christian Association of Nigeria and the Pentecostal Fellowship of Nigeria also issued statements opposing this academic meeting.

Meanwhile, persons who are suspected of witchcraft are attacked and killed across the country. People blame alleged witches for various misfortunes including sickness, accidents and deaths in the communities. In most cases, young persons are the forefront of witch finding, witch hunting and witch persecution because they are made to believe that alleged witches pose a serious threat to their lives, health, future and progress. Incidentally there has not been any major effort to combat occult fears and anxieties on campuses.

There were two presentations at the event. Dr Olayinka Olatunde Ayinde, a psychiatrist from the University College Hospital in Ibadan, spoke on witchcraft and mental health. He made it clear that mental health problems had no causal link to witchcraft as widely believed in the society. Dr Ayinde urged attendees to be mindful of persons including some medical officers who associated mental health problems with the occult. People who have mental health issues are believed to be possessed by evil spirits and could spiritually infect others. Thus they are stigmatized and subjected to various rituals that include chaining, starving and violent exorcism. Many years ago, I attended a church program in Imo state where the presiding priest ordered that a man with mental health problems be bundled out of the building because he was spreading demons and could infect other attendees.

In my presentation, I discussed the aims and objectives of AfAW and the need for students to become advocates against witch persecution. Through its decade long campaign, AfAW plans to dispel witchcraft fears and anxieties on campuses and build a critical mass of students against witchcraft accusation, witch persecution and killing. AfAW will take its campaign to the tertiary institutions across the country including colleges of education, polytechnics and universities.

Earlier in the day, the university’s Diamond FM interviewed me in their morning Safari program where I stressed the need to stop witchcraft accusation and witch persecution. I told listeners that the AfAW would support victims of witchcraft accusation as well as witchcraft accusers and believers. AfAW plans to work to protect and rehabilitate the accused and then enlighten and educate the accusers. Some listeners phoned in recounting their ‘witchcraft’ related experiences. Others stressed the urgent need for public education and enlightenment programs to eradicate witchcraft beliefs and other superstitions.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria