Religion

Those who Condemn Quran Burning Do Not Know History of Islam in Africa

3 Min Read

By Leo Igwe

As in past cases of incineration of the Islamic sacred text, the recent Quran burning in Sweden has generated outrage, protests, and condemnations. Protest marches have been held in Pakistan, Sweden, Yemen, Turkey, Iran, and other parts of the Islamic world. Pope Francis and the Sultan of Sokoto have condemned the burning of the Islamic holy book describing the incident as disgusting, provocative, and blasphemous. Many Muslims have shown their anger over the desecration of their holy book. They have made it clear that such a “disrespectful and abominable” act should not be tolerated in Sweden and beyond. But is Quran burning beyond toleration?

Since the incident, I have been wondering why the outrage. Why are Muslims protesting and condemning Sweden? With what we know about Islam in Africa, I have been trying to make sense of Muslim anger and fury over this supposed sacrilegious incident. I have been trying to understand why Muslims murder, justify murder, or are ready to kill any real, or imagine burner or desecrator of the Quran. Is it that Muslims do not know the history and legacy of their religion in other parts of the globe? Is it that Muslims do not understand that Islam thrives on such sacrilegious acts? As a matter of faith and practice, are Muslims not desecrators of other holy books?

Look, enough of this hypocrisy and double standard. Enough of this drama and deceit. Anyone who knows or understands the history of Islam in Nigeria or Africa cannot protest or condemn the burning of the Quran in Sweden. 

Yes, one may not like it. Definitely, there are many things that Muslims do that non-muslims do not like. One may not sanction the act. Many people do not approve of certain Muslim religious activities. But truth be told, the Islamic faith is founded on sacrilege and desecration. A critical look at the religion reveals that a desecrator of other sacred texts and traditions founded the faith. Before muslims express outrage over the burning of the Quran in Sweden or in any part of the world, they should first look into the religion. They should first religiously introspect. Islam emerged from the flames and burning of other religions. The Quran was written with the ashes of other religious texts.

Islam is a foreign religion introduced to Africans who had their religions. The Islamic faith was brought by those who forced Africans to abandon and renounce their traditional beliefs. Those who treated African traditional religions with contempt and disrespect propagated and still propagate Islam in the region. May I ask: what did Islamic jihadists do to the sacred sites and texts they found in the region? Did they not burn and destroy them? What do contemporary Islamic scholars, and jihadists doing to African religious accessories in places they conquer and control? Don’t they destroy or get rid of them? So, desecration is the mainstay of Islam in Africa. Desecration propels the spread of Islam in the region. Islam owes its sway to the sacrilegious treatment of other sacred texts, icons, and traditions. Muslims should know this. Muslims should realize this.

As in the case of Muslim destruction of other sacred texts, the burning of the Quran demands toleration. 

Leo Igwe is a scholar of religion.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria