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Bala’s Facebook Posts and Allegations of Racism

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USCIRF Condemns Arrest of Prominent Nigerian Atheist, Mubarak Bala

Something is strikingly absurd in the petition brought against Mubarak Bala. That his said posts were forms of racist and xenophobic attack. Racist and xenophobic attack? Did the petitioners look up the meaning of these terms in a dictionary before using them? They said: “It should be noted that Mubarak’s characterization of Prophet Muhammad (PBUH) as a terrorist follows that his followers, The Muslims, are also terrorists” Does it follow? The petition further states: “and this is a racist and xenophobic attack within the meaning of section 26(1)C of the Cybercrimes Act 2015”. Now let’s take a critical look at this provision.

Before addressing the issue of racism, it is important to highlight another clumsy proposition in the complaint. The petitioners accused Mr. Bala of calling Muslims terrorists. But they failed to produce any post where Bala called Muslims terrorists. Instead. they made this proposition that Mr. Bala called Muslims terrorists because he designated Muhammad as a terrorist.
Now think about it. If someone calls Muhammad a terrorist, does that imply that all the followers are terrorists? I mean this is ridiculous. So if someone calls Muhammad a prophet, it implies that the followers are prophets? The petitioners used this non sequitur argument to mobilize Muslims against Mubarak Bala. Otherwise, there was no basis to draw such a conclusion except to incite hatred and get the Ummah to see Mr. Bala as an enemy. I hope some Muslims would see through the malicious intent undergirding this invalid and highly charged inference.

But that is by the way. Now how does a Facebook post translate into a racist and xenophobic attack? I checked section 26(1) C and it prohibits insulting publicly through a computer system or network including insulting persons publicly “for the reason that they belong to a group distinguished by race, color, descent or national or ethnic origin, as well as religion.”
Indeed religion is mentioned in this provision. The clause “as well as religion” must have been added by those who wanted to use this section to outlaw criticism of religion. Think about it, religion, in this case, Islam, is not a race. Religion is a set of ideas and beliefs, not persons. And if criticizing a set of ideas is racist and xenophobic then everybody, Muslims, Christians, Hindus, traditionalists, Buddhists, atheists, etc is racist and xenophobic. All persons are constantly engaged in critical discourses. Christians are critical of Islam, Judaism, and African traditional religion. Muslims are critical of Christianity and traditional African beliefs, atheists are critical of theistic religions and supernatural notions.

Based on this provision, the petitioners are saying that Mr. Bala’s alleged comment that Muhammad was a terrorist was an insult to Muslims. I mean, how does that apply? How does a statement about a prophet translate into an insult on those who profess a religion? Muhammad is not alive to confirm if this was an insult or not. So nobody can say for sure if Muhammad would deem the alleged post an insult. If Muhammad were alive, he could have said: “Don’t mind Mubarak Bala, that was an atheist interpretation”. How are the petitioners and their sponsors certain that Muhammad would feel insulted by the posts?

Now let’s say that by some stretch of Mohammedan imagination, the alleged post was an insult. But is an insult on Muhammad an insult on Muslims? No, not at all. The petitioners should not forget that Christians consider the Islamic position that Jesus is the Son of Man, not the son of God, an insult on Jesus. Does that mean that Muslims are insult Christians? And going by the reasoning of the petitioners, are Muslims criminals by saying that Jesus is a human not a God? We should stop embarrassing ourselves, and making the police and justice system a laughing stock?

Based on the said provision and the meaning of racism and xenophobia contained therein, are the petitioners ready to consider all Muslims racist and xenophobic? If they do not consider Muslims racist for holding the position that Jesus is the son of man, they should disclaim this allegation that Mr. Bala was racist and xenophobic by making the said posts. To say what one thinks about a prophet or any religion is not a crime. It is not an act of racism or xenophobia by any stretch of legal reasoning. It is a human right.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria