Lifestyle Regional

Humanist Funeral Service, Necro-evangelism and Contempt for Non Religious

5 Min Read
Patrick Naagbanton died

A prominent Nigerian Humanist, Patrick Naagbanton died in September following a ghastly motor accident. A humanist funeral service was proposed, but the ‘family’ rejected it. According to the family spokesperson, Mr J: “We are a Christian family. And we want to bury Patrick in a Christian way”.

Look, nobody is suggesting that Christians not be buried in a Christian way. I mean who does that? This is taken for granted in this country. No one is objecting to Hindus, or Muslims, Ogun or Amadioha worshippers being interred according their religion. This is what happens all the time. In fact nobody is against a ‘family’ deciding to bury its religious member in a Christian or Sango way as the case may be.

Incidentally this is not what applies in this case. Patrick was not a Christian. He was non religious! So, why bury him in a christian way when he could actually be buried in a non religious/humanist way? Patrick was not an atheist in the closet who paid lip service to religion. All his friends and colleagues know his stance on religion. Patrick openly and publicly identified as an atheist and a humanist. He never belonged to any church group. Patrick was a member of the humanist community and actively took part in its activities including a humanist funeral in 2013.

So, why bury Patrick in a christian way when he was not a christian? Why give him a religious burial when he could be buried in a non religious way? How does that make sense to anyone who knew Patrick or to anybody who truly understands what it means to be a christian? While religious persons are usually accorded religious funerals: Christians are buried in a Christian way and Muslims are given Islamic funerals, non religious persons are denied funeral ceremonies that align with their outlook. This show of injustice to the point of death must end! This practice of necro-evangelism must stop. Why take the corpse of a humanist to a church that he or she never belonged to, and never attended? Why bury a humanist in a christian, muslim or religious way that he or she never traded while alive? Why bury him in the name of God that he never believed in? I mean, why put up this religious charade?

In an event of death of religion free individuals, religious family members hijack the funeral process. They impose religious funerals on non religious folks. In fact, religious individuals turn the death of a non religious into another exercise in evangelism; they try to make sure that family members who did not embrace religion while the were alive do so while in their coffins. Is that not absurd? In fact religious family members see the funeral of a non believer as one more opportunity to demonstrate faith, atone for their sins, gain divine favour and earn some transcendental mileage. As in the case of Patrick, religious individuals hide behind family structures to arbitrarily deny non religious members appropriate funeral services. Should such positions be respected? Believers capitalize on the fact that they are in the majority and bury non religious persons in a religious way.

Is that fair? Some times, believers use false claims to block non religious funerals. There have been cases where religious people said that the deceased had a death-bed conversion. Yes, Christian family members often claim that their non believing relatives gave their life to Christ shortly before death. They fabricate all sorts of lies to ensure that a non believer gets a religious funeral. I mean this crooked practice must stop.

Look, the duty of families is not to impose funeral ceremonies on deceased members- religious funeral on non religious members or non religious funeral on the religious members.No not at all. It is not to ensure that atheists ‘go’ to church, or ‘participate’ in one more religious ceremony before they are buried. The duty of families is to honour the dead; and respect the memory of the departed.

Thus families should strive to bury non religious members in line with the outlook that they espoused while they were alive. They should respect the wishes of their dead members. Family decisions that go contrary to this principle deserve no respect; they constitute a betrayal of trust, a dishonour to the dead. Families that accord religious funerals to deceased non religious members disrespect their memory. If it is good for the religious to be buried according to their religion, it is also good for the non religious to be given a secular/humanist funeral.

There is no doubt that in some cases, religious individuals deny non religious persons appropriate funeral service due to ignorance. They do not know that such ceremonies exist. Many religious persons oppose humanist funeral services because they think that the humanist movement is a satanic cult, or a form of secret society. They demonize humanist ceremonies. But these are mere excuses, and do not justify the unwarranted decision by Patrick’s family to decide to bury him in a christian way. Patrick Naagbanton was a well known activist who spent most of his life fighting against injustices and oppression. Patrick never disguised his religious disbelief. To deny him a humanist funeral service under any pretext is a show of contempt for the man and his legacy.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria