Keep Witchcraft Accusations Out of Politics in Sychelles

By Leo Igwe

The Advocacy for Alleged Witches urges the government of Sychelles to keep charges linked to witchcraft beliefs out of politics in the country because they make no legal and political sense. This call became necessary following a report that the country’s main opposition leader, Peter Herminie has been charged with witchcraft. Charged with witchcraft in this 21st century? He was accused along with seven other persons including a Tanzanian. According to the report, Herminie and other persons have been charged with “possessing items intended for use in witchcraft, conspiracy to perform witchcraft and procuring services related to witchcraft”. It was stated that the name of this key politician was allegedly mentioned in a WhatsApp message between a local and the person from Tanzania, who was arrested at the main international airport on September 21, 2023. The report says that “Items related to witchcraft, including stones, black wooden artefacts, small bottles of brownish liquid, a collection of powders, and documents with strange language and “demonic and satanic” symbols” were found in the possession of this Tanzanian.

State prosecutors are of the notion that the documents might be some vandalised materials from the local churches. Mr. Herminie has denied the charges, and dismissed the allegation that items linked to witchcraft including bones, body parts, and objects associated with Christianity” were found in his office or in his possession.

The Advocacy for Alleged Witches is asking the government of Sychelles to drop these charges, because they are absurd and constitute a show of shame and embarrassment. The prosecution of Herminie and other co accused is witch hunting in both literal and political sense. And witch hunting should has no place in 21st century politics in Sychelles. Otherwise, how does the government define witchcraft or witchcraft items? How does the government distinguish witchcraft items, whatever that means, from traditional religious objects? How did the prosecutors know that the said items were intended for use in witchcraft? Are stones, black wooden artefacts, and small bottles of brownish liquid witchcraft materials? I mean how will state prosecutors establish that some symbols are demonic and satanic?

Has the government the facility or expertise to prove beyond reasonable doubt what is witchcraft and what is not witchcraft, what is demonic or satanic and what is not? How will the government prosecute this case without flagrantly violating the right of its citizens to freedom of religion or belief? At a time of growing cases of witch persecution in many parts of Africa, the government of Sychelles should discontinue this unfortunate and unwarranted instance of witch hunting.

Leo Igwe directs the Advocacy for Alleged Witches

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria