Towards Gamification of Critical Thinking/Philosophy for Children in Nigeria 

3 Min Read

By Leo Igwe

Until recently, I didn’t know about gamification or game-based learning. I am not an educationist. I am a philosopher and a scholar of religion interested in education, especially educational reform in Nigeria. I believe the school system can change and should change; the way that children learn and are taught can be transformed. 

I have been looking for ways to foster critical thinking and philosophy for children(p4c) in primary and secondary schools. I have operationalized critical thinking as questionstorm. Questionstorm makes generating questions not just an expression of curiosity and inquisitiveness, but also a measure of intelligence. For me, questionstorm and diverstorm drive inquiry-based learning. I have written books and designed some P4C charts for elementary schools.

 But these initiatives do not suffice. I have been looking for ways to make critical thinking and philosophy for children fun, entertaining, and attractive. It occurred to me that I could introduce some game elements into the process. I can make students think critically through playing. But I was reluctant to do so. Why? At home, I discourage my children from devoting so much time to playing video games or watching cartoons. On some occasions, I have punished them. I have seized their tablets or collected phones that they used to play games. So how do I tell my children that I am encouraging games without being a hypocrite? 

After some searching, researching, and reflection, I embraced the idea. I decided to gamify questionstorm. I realized that gaming can be effective in teaching and learning. Playing games is not necessarily a waste of time. Gaming is a form of pedagogy. Before materializing the idea, I went online and read about gamification, or game-based learning. It was mind-blowing. What I found was eye-opening and inspiring.

Several authors have noted that children can learn through playing, not only through working. That introducing game elements could enhance motivation, engagement, and promote learning. 

One author noted: “Game-based learning, and gamification, are likely to be the next big growth area in education, gaining more and more formal acceptance as a learning strategy”. I agree.  So how do I gamify critical thinking or philosophy for children to enhance inquiry-based learning? Simply put, how do I gamify questionstorm? 

 I decided to introduce a card game, some questionstorm cards, or Qstorm cards. I modeled this game after the Whot card game, which is popular in Nigeria. Like the Whot game, the winner is the first to finish their cards.

But unlike Whot games, Qstorm cards are played while thinking in terms of questions. Qstorm cards are question cards. These cards are in three categories: game cards, game changer cards, and end game cards.

Each category necessitates some thinking in terms of questions. Game cards contain questions drawn from 8WH: what, when, which, where, how, who, why, whom, and whose. Each category has six questions. Game-changing cards allow players to switch from one category to another. With end game cards, a player can ask one question that overrules all other questions and all other cards. 

With Qstorm cards, students in Nigeria can play games while exercising their critical thinking skills. Students will be motivated to think, inquire, question, and learn through playing.

Leo Igwe directs the Critical Thinking Social Empowerment Foundation, which promotes critical thinking and philosophy for children in schools.

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria

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