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Accused and Abused for Witchcraft in Benue state

3 Min Read
An accused receiving the pledge from an AfAW contact person in Makurdi

By Leo Igwe

The Advocacy for Alleged Witches exists to provide a platform for victims and survivors of witchcraft accusations and witch persecutions to tell their stories and share their experiences. Victims of witchcraft accusations are often denied a voice. Witchcraft accusation is a silencing process for the accused. No one gets to hear their side of story. Accounts of witchcraft accusers and hunters are accepted as the truth. The accused suffer in silence; they are made to resign to their traumatic situation.

But the AfAW is working to change this situation. The AfAW is trying to break this wall of silence, a criminal silence that has been maintained over the years. The Advocacy for Alleged Witches exists to empower and enable victims and survivors of witch persecution to speak out and recount their experiences.  A provision of an opportunity for the accused to tell their stories and recount their experiences in a friendly and supportive environment would hopefully have a cathartic and therapeutic effect.  It would get them to heal and recover from the trauma. This was the case with Mr Dona who attended the event of the AfAW in Benue in December last year. Mr Dona listened to a radio program where the organizers invited victims and survivors of witch persecution to participate in its event.

At the AfAW event, Dona recounted how he was accused and attacked by the son.  He stated that the son mismanaged his school fees and could not complete his university program. So he asked the son to go and work to get some money to complete his university education. The son relocated to the village to do some farm work and later got married. The wife gave birth on two occasions but the babies later died. There was no medical report from a hospital that showed the cause of death. No autopsy was carried out. The son accused Dona of being responsible for the death of the children. He alleged that Dona killed the children through witchcraft.

Dona’s son stopped communicating with him. While visiting the village in May 2022 to see his aging mother, Dona’s son confronted him. The son came towards him charging and threatening to hit and kill him with a stick, in revenge for the death of his children. Dona resisted the son. Other family members came out and subdued the son. But the son damaged the car; he smashed the windscreen and mirrors of Dona’s car. Dona was lucky; he was able to resist his accuser and attacker. Many accused people are not so fortunate. They are attacked and killed, or they incur some serious health damage. The accused are mobbed, lynched and murdered in cold blood. Many accused people do not survive to tell their stories or recount their experiences.

On January 11 2023, the Advocacy for Alleged Witches redeemed a pledge of 50 thousand naira made to Dona. People suspected or accused of witchcraft or harmful magic and medicine suffer physical attack and harm. But people seldom come to their rescue or assistance. Motivated by the Biblical verse that says “suffer not a witch to live, many people ignore, abandon and allow these innocent people, family and community members to die.  Alleged witches are innocent and should not be attacked, killed or suffered in any way as widely believed and practiced in various places. Members of the public should resist all witch hunters and witch persecutors. As in the case of Dona, people should extend support, care and compassion to accused persons everywhere. They should overwhelm witchcraft accusation, witch persecution and witch hunting in the communities.

Leo Igwe directs the Advocacy for Alleged Witches

Leo Igwe

Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe’s human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a “highly superstitious community,” according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are “entrenched in Nigerian society.”[1] After a period of research and internal conflict due to doubts about the “odd blend of tribalism and fundamentalist Christianity he believes is stunting African development,” a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria


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