HomeMalawiHealthCOVID-19 and Common-sense Religion

COVID-19 and Common-sense Religion


There is a new religion, a new world religion. This religion has suddenly taken over from various religions. This new religion is an umbrella religion that encapsulates others-African traditional religion, Hinduism, Judaism, Christianity, Islam, and Bahai. Even the non-religious outlooks subsists under its shade and cover.

The new religion has members of these religious faiths as followers and adherents. It includes all religious minutiae but to the extent that they accommodate and abide by the new injunctions. It is not a matter of choice for other religions and ideologies to align with the new religion.

All religions must and have to abide by the doctrines of this faith regime, the common-sense religion. Some may wonder if commonsense and religion go together. Yes, they do because the creators of the old religions, religious worshippers and religious entrepreneurs are common-sensical beings.

Old religionists are also uncommon-sensical beings because they sometimes behave in ways that depart from everyday reason. Religions owe their differences to their specific uncommon-senses, to their uncommon-sense practices and doctrines, uncommon-sense prophets and personalities, uncommon-sense places of worship, uncommon sacred texts and rituals.

These differences account for religious diversity but also for religious competition and rivalry. The differences are linked to the quest for domination by the various faith traditions. They underlie the zero-sum game, the winner-takes-all, that various religions indulge. Thus religious competition is not a common-sense competition. It is an uncommon-sense battle.

Each religious tradition fights to prevail over others, to foist its uncommon-sense on others, or make its uncommon-sense the uncommon-sense for all. The history of religion is a history of successions, of substitution of one religion by another, of one uncommon prophet, message, book, place, and style of worship by another. Incidentally, these competitions have only yielded limited results.

The quests have fallen short of total domination. Thus existing religions have strongholds, that is, regions of the world where they are dominant. From their strongholds, in the east or the west, in the north or the south, they try to advance and to dominate the world.

They try to make their particular uncommon-sense the uncommon-sense for the world. That is until a global threat emerges or a pandemic such as a coronavirus occurs. These religions retreat. They sheath their swords and close ranks to confront the common enemy. These religions behave as if they never quarreled, attacked or shot at each other. They cooperate and forge alliances to find a solution; to get rid of the enemy.

As soon as the threat is neutralized or the problem is resolved, the old religions return to their various uncommon-sensical battlefronts and the fights resume all over again. That is the cycle of religious common and uncommon-sense. The coronavirus has forced a religious ceasefire. COVID -19 has become the code word for a global religious truce, and the new religion, the common-sense religion. The common-sense religion is now the world’s religion.

African traditional religionists observe it. Jews, Christians, and Muslims profess it. Hindus, Shintoists and Buddhists abide by this religion. The pope and the Ayatollah submit to it. The sheikh and Rabbi, the Ifa priest and bishop, whites and blacks, Africans, Europeans and Americans are all members of this new religion.

All that is being observed across the world including the washing of hands, no shaking of hands, ban on hajj and religious services, removal of holy water from the churches, wearing of medical face masks, working, praying and studying from home, etc are all teachings of the new religion. They are common-sense religious rituals. The prophets of the new religion are scientists, doctors, and researchers. Their advice and instructions are the new revelations. The new churches and mosques are the laboratories and research centers.

However, the new religion is a contingent phenomenon. It appears when there is a global threat and disappears when the threat that caused its emergence expires. The common-sense religion holds sway as long as the threat is out there, as is the case now with the coronavirus. Thus as the new prophets try to find a cure or vaccine for COVID-19, the common-sense religion holds sway.

Leo Igwe
Leo Igwehttps://www.maravipost.com
Leo Igwe (born July 26, 1970) is a Nigerian human rights advocate and humanist. Igwe is a former Western and Southern African representative of the International Humanist and Ethical Union, and has specialized in campaigning against and documenting the impacts of child witchcraft accusations. He holds a Ph.D from the Bayreuth International School of African Studies at the University of Bayreuth in Germany, having earned a graduate degree in Philosophy from the University of Calabar in Nigeria. Igwe's human rights advocacy has brought him into conflict with high-profile witchcraft believers, such as Liberty Foundation Gospel Ministries, because of his criticism of what he describes as their role in the violence and child abandonment that sometimes result from accusations of witchcraft. His human rights fieldwork has led to his arrest on several occasions in Nigeria. Igwe has held leadership roles in the Nigerian Humanist Movement, Atheist Alliance International, and the Center For Inquiry—Nigeria. In 2012, Igwe was appointed as a Research Fellow of the James Randi Educational Foundation, where he continues working toward the goal of responding to what he sees as the deleterious effects of superstition, advancing skepticism throughout Africa and around the world. In 2014, Igwe was chosen as a laureate of the International Academy of Humanism and in 2017 received the Distinguished Services to Humanism Award from the International Humanist and Ethical Union. Igwe was raised in southeastern Nigeria, and describes his household as being strictly Catholic in the midst of a "highly superstitious community," according to an interview in the Gold Coast Bulletin.[1] At age twelve, Igwe entered the seminary, beginning to study for the Catholic priesthood, but later was confused by conflicting beliefs between Christian theology and the beliefs in witches and wizards that are "entrenched in Nigerian society."[1] After a period of research and internal conflict due to doubts about the "odd blend of tribalism and fundamentalist Christianity he believes is stunting African development," a 24-year-old Igwe resigned from the seminary and relocated to Ibadan, Nigeria


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